Advertising Law: An Overview of Sharia

Advertising Law: An Overview of Sharia
Ad said, comes from the Arabic, namely i'lan, which means the notice. In business science, the meaning of advertising is, an activity performed by the manufacturer, either directly or indirectly, to introduce its products to the public (consumers) through a variety of media.

The goal, namely to add or increase demand for its products.Because some forms of advertising include a gift with a variety of forms, so it's good to know also the definition of gifts. In Arabic, called ja'izah gift or jawa'iz, which means gift.

As for the meaning of a gift in this discussion, which is a gift from the producer to the consumer, whose shape in accordance with the will of the manufacturer, either in the form of goods or services, either directly or through a competition, quiz, raffle, etc., either free or with certain conditions, as a means of promoting the product. In addition, to complement the understanding of this problem, first also keep in mind the definition maysir, qimar, and gharar. These issues will be a lot of contact with the law about advertising.



Using Promotional Gifts
At the present time, to increase product sales, the producers make an offer by the lure of prize. Shades of this promotion we can get on the market, with various types and tricks.
Jurisprudence own review addressing the promotion with the lure of reward is very detailed. Because behind the splendor of the various types of "gifts", it turns out covert guile and gambling. In connection with the prize, can be viewed from two perspectives.To get involved in a sweepstakes prize or is, required to purchase certain products. Gift, not all consumers can get it.


 In other words, there is a prize and some are not. The way promotions with prizes like this are not allowed or forbidden. The reason, in which an element maysir and qimar. Because, every consumer has to pay, but did not get certainty in terms of getting the prize. Namely, it is not known who will get a prize and who is not. From this side also contains elements of gharar.

All of these methods Gifts Getting rid of uncertainty and jahalah (not known who will get the prize). So, if all consumers get a gift, then this type of promotion like this is allowed, because it does not belong to the maysir or qimar. These include gifts such as a discount, or as a free gift (or gifts in Arabic).



Rule Regarding Advertising And Gifts In Promotion
Rules about advertising, such as: Does not conflict with the purpose of human creation itself, which is to worship only Allah Ta'ala. On the other hand, the ad also must be able to provide value, that which is God a favor.

Thus, in addition to consumers interested in buying the product, also not forgetting thanks to God. Similarly, these ads do not conflict with a good disposition, that disposition which is in line with the norms of the right religion. Products (goods or services) that is advertised is permissible products. It is forbidden to advertise a forbidden religion. For example liquor, and so on.Products advertised can actually owned.

In a sense, but affordable in terms of price, too affordable in terms of ownership, or be transferable. In this case, are not allowed to advertise something that is not affordable and not be owned. Because, in a sale and purchase of any goods required and can be transferred or possessed. An advertisement may not contain lies or deception. For example, describe the product does not fit reality, both physically, in terms of benefits and terms of efficacy, and so on.



Promotion In Form Cards
which meant discount card, the card issued by a particular party (producer or not, one or more co-operation with several parties) granted to certain customers as evidence to obtain special services, for example, get a discount and so forth. This type of card are manifold. In Saudi Arabia, there are many types of discount cards. Responding to this, Al-Lajnatud Da'imatu lil Buhutsil Ilmiyyahti wal Ifta has issued a fatwa by the number 12,429, dated 1/12/1409H as follows.

Behold, the use of discount cards like this are not allowed with the following considerations. When consumers have to pay a 150 Saudi Riyal (for example) to the card with no reciprocity; act like this is a form of eating someone else's property is vanity, and very clearly forbidden by the laws of Allah Ta'ala. "Which means: And do you eat most of the property of others among you with the way the vanity, and (do) you take (business) property to the judge so that you can take some of the other person's property with the (street do) sin , while you know "


Visa Credit Cards
How to use this card is as follows: Cardholders can use this card to withdraw and (loan) it wants from any bank branch, and he must repay the loan during the period which should not exceed 45 days.
If he has not paid the funds (loans), which he pulled during the period mentioned above, then the bank will charge every 100 riyals from the loan fund loans drawn from the interest rate whose value is 1.95 (1 riyal, 95 halalah) as the bank will take any cash withdrawals for cardholders 3.5 riyals from 100 riyals each taken from the bank.

 Or they will take a minimum of 45 riyals as the boundary of each cash withdrawal process. In addition, cardholders can also buy various items from the shopping places that are already working with the bank, without having to pay cash.


Credit card
There are cards issued to provide ease in financial activity in western countries, where one does not need to carry cash. With this card he can buy whatever he wants.

 Then at each end of the month, he will get an invoice which explains some of the funds that have been dibelanjakannya. Then he would pay everything without the slightest interest usury. This program provides protection for anyone from stealing his property.
But there is a requirement to take this card, ie if there is any delay in paying the bills for a period of more than 25 days, then they (the organizers) are entitled to take usurious interest rates of each day of delay. Is it permissible to take a card like this?

pengadilan Jerman perintahkan sekolah Menyediakan ruang Musholla bagi Mahasiswa Muslim; pengadilan tinggi administratif Jerman telah memutuskan bahwa siswa tidak memiliki hak untuk mendapatkan ruang Sholat bila itu menimbulkan konflik

 pengadilan Jerman perintahkan sekolah  Menyediakan ruang Musholla bagi Mahasiswa Muslim; pengadilan tinggi administratif Jerman telah memutuskan bahwa siswa tidak memiliki hak untuk mendapatkan ruang Sholat bila itu menimbulkan konflik
Administrasi pengadilan federal Jerman, Rabu (30/11), mengeluarkan dekrit menggembirakan bagi umat Islam di negara ini. Bagaimana tidak, pengadilan mengeluarkan keputusan yang memerintahkan setiap sekolah dalam rangka Germanyin untuk memberikan jenis Mushala untuk shalat muslim.
Keputusan keluar berasal dari kisah M. Yunus. 14-tahun-oldstudent yang dilarang dari doa tengah hari di aula sekolah di Berlin. Meskipun kasus tempat ibadah bagi umat Islam di sekolah-sekolah telah berlangsung selama satu dekade. Namun, ini pertama kalinya decisionmarks pengadilan menangani kasus ini, situs www.dw-world.de dilaporkan
"Saya pikir kasus ini telah mempengaruhi kedua belah pihak. Sekarang, kita sudah almostreached tahap akhir dan itulah sebabnya hukum sekarang berubah menjadi debat apolitis," kata Aiman ​​Mazyek, Dewan Pusat Muslim Jerman.
"Di masa lalu, sekolah lebih pragmatis dan relatif morerelaxed tentang masalah ini, tapi sekarang mendorong kembali."berlanjut lagi.
Ahli tentang Islam Sabine Damir-Geilsdorf dari ofBonn University, mengatakan hal keputusan yang sama pengadilan terkait. Dia mengatakan theschool biasanya memiliki pendekatan fleksibel yang terkait dengan tempat ibadah bagi siswa Muslim.
"Mayoritas ahli hukum Muslim sepakat itu mungkin untuk mempersingkat orcombine ibadah karena sakit, bepergian, atau persyaratan di tempat kerja," katanya.


Jerman Berlin mahasiswa aturan pengadilan tidak memiliki hak untuk berdoa sementara di sekolah

Administrasi pengadilan tinggi Jerman telah memutuskan bahwa siswa tidak memiliki hak untuk berdoa sementara di sekolah jika konflik yang dibuat.
Pengadilan pada hari Rabu menguatkan keputusan oleh pengadilan lebih rendah yang telah membantah bahwa hak untuk seorang mahasiswa Muslim yang menuntut ruang doa pribadi di SMA nya di Berlin.

Pengadilan Administratif Federal di Leipzig mengatakan sementara keputusan tidak melarang siswa pada umumnya dari berdoa selama istirahat, siswa di Berlin tidak memiliki hak untuk berdoa.
Pengadilan mengatakan berdoa harus dilarang jika tindakan religius dapat menyebabkan konflik agama di sekolah - yang katanya adalah kasus di sekolah Berlin. Pengadilan juga mengatakan penciptaan ruang doa terpisah akan melampaui kapasitas sekolah Berlin.
Gambar:1. Pria Muslim berangkat setelah menghadiri doa sore di Masjid Sehitlik didominasi Turki, 3 Oktober 2008 di Berlin, Jerman. 3 Oktober adalah hari open house di masjid-masjid Berlin dan hari bertepatan dengan Hari Persatuan Jerman (Tag der Deutschen Einheit). Berlin memiliki sekitar 80 masjid yang melayani kota ini lebih dari 100.000 Muslim.(3 Oktober 2008 - Foto oleh Sean Gallup / Getty Images Eropa)

120,761 Haj pilgrims has been back to Indonesia; Total pilgrims who will come back as many as 199,693 people.; Pilgrims impressed by Haj hospitality, improvements

120,761 Haj pilgrims has been back to Indonesia; Total pilgrims who will come back as many as 199,693 people.; Pilgrims impressed by Haj hospitality, improvements



A total of 120 761 (60.47 percent) Indonesian pilgrims until Tuesday (29/11) at 11:12 when Saudi Arabia (WAS) or 15:12 pm is returned to the country. Total pilgrims who will come back as many as 199,693 people.

"The number of pilgrims who returned to Tanai Water every day continues to grow, and vice versa which are in Saudi Arabia diminished," said Haji Head of Integrated Computerized Systems (Siskohat) Mecca Ministry of Religious Affairs, Evi Al Hudhori, in Mecca, Monday (29/11 / 2011).

He said that most pilgrims who had returned to Tanai Air landed at debarkation SUB (Surabaya) 22 271 people, debarkation SOC (Solo) 21 318 people, debarkation JKS (Jakarta) 21 047 people, debarkation JKG (DKI Jakarta) 12 260 persons, and the debarkation BTH (Batam) 8045 people.

While Indonesia who are still pilgrims in Mecca reach 11,331 people. Of that amount, there will be directed to Jeddah for the next return to the country, and partly there to Medina to Arbain.

Indonesian pilgrims in Medina, said Evi reached 61,230 people. After carrying out Arbain, they will return to the Land of Aar, either through an airport in Medina as well as through the airport in Jeddah.

"Jemaah who returned to the country using the two airlines, namely Garuda Indonesia and Saudi Airlines," he explained.

It is said also, the number of pilgrims who died up to now it is 459 people. Most are people with circulatory system diseases 303 people, 112 people respiratory system diseases, endocrine diseases as well as nutrients and metals 14 people.

Most pilgrims died aged 60 years and over 338 people, ages 99 people 50-59 people, people 20 people aged 40-49 and those aged under 40 as much as two people.

Location died most in Mecca 355 people, 54 people in Medina, as well as in Mina 25 people.

Pilgrims impressed by Haj hospitality, improvements

Saudi Arabia, its leadership and people came in for special praise for the excellent service and impeccable organization of the largest gathering of Muslims every year.

At Arafat, the pilgrims instinctively raised their hands and prayed for the well-being of Custodian of the Two Holy Mosques King Abdullah, Crown Prince Naif and other members of the establishment for pumping billions of riyals into creating massive infrastructure at the holy sites. Those who have been here before say things have changed phenomenally, all for the good of the pilgrims.

Ayub Athman is a Kenyan Muslim. He has been to Haj before. He spoke to Arab News minutes after arriving in Mina from Muzdalifah via the newly introduced Mashair train service.

“This is unbelievable,” he said. “I came here seven or eight years ago. At that time everybody would talk about stampedes and getting stuck in truck for hours. I remember not being able to reach Muzdalifah for seven hours after leaving Arafat that year. We would run in circles and our driver had no idea what to do next. He them dropped us off in Mina and vanished. We had to go back to Muzdalifah on foot and collect the mandatory pebbles to complete the stoning of the devil ritual.”

That was then, he says. “It is a totally different story. Nobody would have believed that we would one day have a train service here. Who would have imagined that a train service could run in this massive throng of people? Who would have thought of these elevated train tracks? It is simply a modern-day wonder. I kept gawking at the overhead trains as they zoomed past Mina on their way to Arafat,” said Athman.

Mohammad Imran, a 25-year-old Pakistani pilgrim from Bahawalpur, says credit must go to the Saudi leadership. “They never shied away from committing billions of riyals into such grand projects. It is because of their service to the Ummah that this place is heaven on earth. The general perception in the outside world is that Muslims are not capable of anything. But Saudis have proved all the skeptics wrong. This train service is the best example of their visionary zeal to help the pilgrims and make their stay comfortable.”

Imran says his elderly parents never miss an opportunity to pray for Saudi Arabia. “This is a citadel of Islam, and that is why there are many people in the outside world who get jittery when this nation progresses. All eyes are on this nation of Islam. May Allah protect it and may Allah shower all His bounties on this Kingdom and its people. We Pakistanis have a special bond with this country.”

Junaid Sajjad, an American pilgrim of Indian origin, says it is not easy to manage 3 million pilgrims. “This is a logistical challenge, and it is not for just one year, it takes place every year. It is an unending exercise. It is a daunting challenge. But look, the Saudis have pulled out all stops to make the journey of pilgrims as easy as possible. I am impressed. Very impressed,” he told Arab News.

Journalist Masoom Moradabadi agreed with Sajjad's views. “Saudi Arabia is a source of strength for the Muslim world. Whenever there is a crisis facing the Muslim world, it looks in this direction. Saudi Arabia has, through its wisdom and practical steps, made us hold our heads high. The Western media can say anything; the Saudis have earned the gratitude and prayers of all Muslims. Their hospitality is legendary. They go out of the way to help us. God bless them.”

Pilgrims perform final hajj rituals


Nearly three million Muslim pilgrims were performing the final rituals of the hajj yesterday as the world's largest annual gathering neared its close without major incident. The most dangerous rite of the annual hajj proceeded peacefully as pilgrims rushed to throw 21 stones at pillars that symbolise the devil in the Saudi village of Mina, the last rite of the annual pilgrimage. "Once I've finished the stoning, I will go to the Grand Mosque in Makkah to say farewell," said Abdallah Hami
d Uglu, a 54-year-old Turk, in the mass of pilgrims rushing to complete the ritual before sunset.

In previous years, hundreds of people have been trampled to death in stampedes triggered by crowds trying to get close to the pillars to take their vengeance on the devil. To complete the ritual, which is carried out over three days, pilgrims must stone the three pillars said to symbolise the devil. The ritual is an emulation of Ibrahim's (PBUH) stoning of the devil at the three spots where he is said to have appeared trying to dissuade the biblical patriarch from obeying God's order to sacrifice his son,
Ishmael.

Most pilgrims were to leave yesterday, after a farewell circumambulation of the Kaaba, a cube-shaped structure in the Grand Mosque into which is set the Black Stone, Islam's most sacred relic. Others stay for a further day. Saudi authorities have installed a multi-level walkway through the stone-throwing site in a bid to avoid the trampling that caused the deaths of 364 people in 2006, 251 in 2004 and 1,426 in 1990. More than 12,000 security guards organised the movement of pilgrims on the walkway this yea
r with around 400 CCTV security cameras placed there to help manage the crowds.

No major incidents have been reported among the pilgrims, which the Saudi statistics office said numbered 2.93 million this year. The figure included 1.83 million foreigners. "Over 239,000 people have been working on ground" to serve the pilgrims and maintain order, Mecca governor Prince Khaled Al-Faisal told reporters. In the coming years, Makkah will become a "smart" city, said Prince Khaled with Saudi authorities having this year called in the latest electronic aids to help control the vast crowds.

The ministry of religious affairs has been sending 3.25 million text messages each day to the mobile phones of pilgrims to inform them of correct procedures for the hajj rites. Saudi authorities also managed the crowds with electronic monitors which tracked each and every pilgrim during the five-day hajj, Hajj Minister Fuad Al-Farsi said. With motion sensors placed on surveillance cameras, "we are now able to report any excessive crowds" and to react in time, said the commander of the special emergency for
ces, Khaled Al-Mohammadi.

The religious police also posted videos and documents for the guidance of pilgrims on video-sharing website YouTube. For the first time this year, the hajj was streamed live on YouTube in cooperation with the Saudi government. Before leaving, most pilgrims buy up religious souvenirs and Zamzam holy water from a spring inside the Grand Mosque complex. "I'm looking for gifts for my family back home in Jakarta," said Mohammed Islam, a 56-Indonesian, as he strolled among the market stalls scattered across the
holy sites. "A gift from Makkah has a symbolic value because it represents the holiest place on earth," he said. The hajj is one of the five pillars of Islam and must be performed at least once in a lifetime by all those who are able to. -

Pictures:
1.The Hajj in Makkah
2.Muslim pilgrims wait at Saudi Arabia's Jeddah airport for the annual pilgrimage to nearby Mecca
3.Muslim pilgrims wait to move from Mecca to Mina
4. Muslim pilgrims rest in Mina
5. Rain and hail hit Mina valley and Mecca as hundreds of thousands of pilgrims headed to Mecca
6. A man looks at Muslims attending Friday prayers at the Grand Mosque in Mecca during the annual haj pilgrimage
7. After their time in Mina has passed, pilgrims head back to Mecca.
8. While pilgrims are performing these rites, Muslims who are not at Hajj are celebrating the Eid al-Adha holiday.
9.Muslim pilgrims perform prayers upon their arrival in Mecca, during the annual haj pilgrimage in Mecca
10.Muslim pilgrims perform prayers upon their arrival during the annual haj pilgrimage in Mecca
11. Muslim pilgrims arrive on a vehicle for prayers at Mount Arafat during the annual pilgrimage of the haj, outside the holy city of Mecca
12. Muslim pilgrims pray on the plains of Arafat during the annual haj pilgrimage, outside the holy city of Mecca
13. Muslim pilgrims walk to perform prayers at the Grand Mosque upon arrival in Mecca, during the annual haj pilgrimage in Mecca
14. Muslim pilgrims walk outside the Grand Mosque during the annual haj pilgrimage in Mecca
15.Muslim pilgrims arrive to cast stones at pillars symbolizing Satan, which is part of a hajj pilgrimage rite, on the first day of Eid al-Adha in Mena
16. Muslim pilgrims pray on Mount Mercy on the plains of Arafat during the annual haj pilgrimage, outside the holy city of Mecca
17.A Muslim pilgrim prays atop Mount Al-Noor during the annual haj pilgrimage in Mecca
18. Muslim pilgrims stand in line to cast stones at pillars symbolizing Satan, which is part of a hajj pilgrimage rite, on the first day of Eid al-Adha in Mena
19. Muslim pilgrims arrive on a vehicle for prayers at Mena during the annual haj pilgrimage outside the holy city of Mecca
20. Muslim pilgrims pray atop Mount Al-Noor during the annual haj pilgrimage in Mecca
21.Muslim pilgrims take shelter under umbrellas on Mount Mercy on the plains of Arafat during the annual haj pilgrimage, outside the holy city of Mecca
22.Muslim pilgrims sleep on Mount Mercy on the plains of Arafat during the annual haj pilgrimage, outside the holy city of Mecca

Kewajiban Bertaubat Kepada Allah Dan Tunduk Merendahkan Diri (Kepada-Nya) Pada Waktu Terkena Musibah

Kewajiban Bertaubat Kepada Allah Dan Tunduk Merendahkan Diri (Kepada-Nya) Pada Waktu Terkena Musibah


Dan kamu sungguh mengetahui wahai orang-orang muslim akan cobaan-cobaan dan musibah-musibah yang terjadi pada zaman kita. Diantaranya adalah orang-orang muslim dikuasai oleh orang-orang kafir seperti Afghanistan, Filiphina, Hindia, Palestina, Libanon, Ethiophia, dan selainnya.

Diantaranya lagi adalah gempa bumi di Yaman dan berbagai negara yang lain. Diantaranya lagi adalah kematian yang meluap, angin yang menghancurkan, serta menyapu bersih harta-harta, pohon-pohon, kapal-kapal dan sebagainya. Dan salju yang bahayanya tidak terhitung banyaknya diantaranya adalah kelaparan, paceklik, dan kemarau di berbagai negara.

Semua di atas dan bencana-bencana serta musibah-musibah yang semacamnya yang diujikan Allah pada hamba-Nya adalah dengan sebab kekafiran dan kedurhakaan serta menjauhi dari ketaatan kepada Allah Subhanahu wa Ta'ala mendatangi kemewahan dunia dan gairahnya yang bersifat pendek, berpaling dari akhirat dan tanpa menyiapkan diri untuk akhirat kecuali hamba-hamba-Nya yang disayangi-Nya.

Jelaslah bahwa musibah-musibah dan selainnya mengharuskan hamba untuk segera bertaubat kepada-Nya dari segala yang diharamkan Allah kepada mereka, segera patuh kepada-Nya, berhukum kepada Syari’at-Nya, tolong-menolong di dalam kebaikan dan taqwa, nasehat-menasehati dalam kebenaran dasn kesabaran.



Segeralah Bertaubat Kepada Allah !


Imam An Nawawi rahimahullah berkata,”Para ulama telah sepakat, bahwa bertaubat dari seluruh perbuatan maksiat adalah wajib; wajib dilakukan dengan segera dan tidak boleh ditunda, apakah itu dosa kecil atau dosa besar.” Kesalahan dan dosa-dosa yang dilakukan oleh manusia banyak sekali.

Setiap hari, manusia pernah berbuat dosa, baik dosa kecil maupun dosa besar, baik dosa kepada Khaliq (Allah Maha Pencipta) maupun dosa kepada makhlukNya.

Setiap anggota tubuh manusia pernah melakukan kesalahan dan dosa. Mata sering melihat yang haram, lidah sering bicara yang tidak benar, berdusta, melaknat, sumpah palsu, menuduh, membicarakan aib sesama muslim (ghibah), mencela, mengejek, menghina, mengadu-domba, memfitnah, dan lain-lain.

Telinga sering mendengarkan lagu dan musik yang jelas bahwa hukumnya haram, tangan sering menyentuh perempuan yang bukan mahram, mengambil barang yang bukan miliknya (ghasab), mencuri, memukul, bahkan membunuh, atau melakukan kejahatan lainnya. Kaki pun sering melangkah ke tempat-tempat maksiat dan dosa-dosa lainnya.

 Dosa dan kesalahan akan berakibat keburukan dan kehinaan bagi pelakunya, baik di dunia maupun di akhirat, bila orang itu tidak segera bertaubat kepada Allah.

Kewajiban Bertaubat Kepada Allah Dan Tunduk Merendahkan Diri (Kepada-Nya) Pada Waktu Terkena Musibah

Kewajiban Bertaubat Kepada Allah Dan Tunduk Merendahkan Diri (Kepada-Nya) Pada Waktu Terkena Musibah


Dan kamu sungguh mengetahui wahai orang-orang muslim akan cobaan-cobaan dan musibah-musibah yang terjadi pada zaman kita. Diantaranya adalah orang-orang muslim dikuasai oleh orang-orang kafir seperti Afghanistan, Filiphina, Hindia, Palestina, Libanon, Ethiophia, dan selainnya.

Diantaranya lagi adalah gempa bumi di Yaman dan berbagai negara yang lain. Diantaranya lagi adalah kematian yang meluap, angin yang menghancurkan, serta menyapu bersih harta-harta, pohon-pohon, kapal-kapal dan sebagainya. Dan salju yang bahayanya tidak terhitung banyaknya diantaranya adalah kelaparan, paceklik, dan kemarau di berbagai negara.

Semua di atas dan bencana-bencana serta musibah-musibah yang semacamnya yang diujikan Allah pada hamba-Nya adalah dengan sebab kekafiran dan kedurhakaan serta menjauhi dari ketaatan kepada Allah Subhanahu wa Ta'ala mendatangi kemewahan dunia dan gairahnya yang bersifat pendek, berpaling dari akhirat dan tanpa menyiapkan diri untuk akhirat kecuali hamba-hamba-Nya yang disayangi-Nya.

Jelaslah bahwa musibah-musibah dan selainnya mengharuskan hamba untuk segera bertaubat kepada-Nya dari segala yang diharamkan Allah kepada mereka, segera patuh kepada-Nya, berhukum kepada Syari’at-Nya, tolong-menolong di dalam kebaikan dan taqwa, nasehat-menasehati dalam kebenaran dasn kesabaran.



Segeralah Bertaubat Kepada Allah !


Imam An Nawawi rahimahullah berkata,”Para ulama telah sepakat, bahwa bertaubat dari seluruh perbuatan maksiat adalah wajib; wajib dilakukan dengan segera dan tidak boleh ditunda, apakah itu dosa kecil atau dosa besar.” Kesalahan dan dosa-dosa yang dilakukan oleh manusia banyak sekali.

Setiap hari, manusia pernah berbuat dosa, baik dosa kecil maupun dosa besar, baik dosa kepada Khaliq (Allah Maha Pencipta) maupun dosa kepada makhlukNya.

Setiap anggota tubuh manusia pernah melakukan kesalahan dan dosa. Mata sering melihat yang haram, lidah sering bicara yang tidak benar, berdusta, melaknat, sumpah palsu, menuduh, membicarakan aib sesama muslim (ghibah), mencela, mengejek, menghina, mengadu-domba, memfitnah, dan lain-lain.

Telinga sering mendengarkan lagu dan musik yang jelas bahwa hukumnya haram, tangan sering menyentuh perempuan yang bukan mahram, mengambil barang yang bukan miliknya (ghasab), mencuri, memukul, bahkan membunuh, atau melakukan kejahatan lainnya. Kaki pun sering melangkah ke tempat-tempat maksiat dan dosa-dosa lainnya.

 Dosa dan kesalahan akan berakibat keburukan dan kehinaan bagi pelakunya, baik di dunia maupun di akhirat, bila orang itu tidak segera bertaubat kepada Allah.

repentance Nashuha

repentance Nashuha


By repent, we can cleanse the heart from the stain has failed. For the sin of desecrating the liver, and clean it is an obligation.Prophet sallallaahu 'alaihi wa sallam said: Verily a believer whencommitting a sin, it will be (come) a single point of the black spotin his heart.

If he repent, to leave (the act) and begged forgiveness (to Allah),then his net again. But when increasing (sin), then the increasewas a black stain until it filled her heart.

So why ar raan (covering the heart) that has been mentioned God in his word "Certainly not (be), actually what they always try to shuttheir hearts. God also encourages us to immediately repent andberistighfar (beg pardon), because it so much better than solublein sin.

  Allah says, (meaning): And if they repent, it is better for them,and if they turn away, Allah will punish them with grievous punishment in this world and the Hereafter, and they never have aprotector and not (anyway) helper in the earth.

Keutamaan serta Bentuk Majlis Dzikir

Keutamaan serta Bentuk Majlis Dzikir


Dari Abu Hurairah, dia berkata: Rasulullah Shallallahu 'alaihi wa sallam bersabda, ”Sesungguhnya Allah Subhanahu wa Ta'ala memiliki malaikat-malaikat yang berkelana di jalan-jalan mencari Ahli Dzikir. Jika mereka telah mendapatkan sekelompok orang yang berdzikir kepada Allah, mereka duduk bersama dengan orang-orang yang berdzikir.

 Mereka saling mengajak: ‘Kemarilah kepada hajat kamu’. Maka para malaikat mengelilingi orang-orang yang berdzikir dengan sayap mereka sehingga langit dunia. Kemudian Allah Azza wa Jalla bertanya kepada mereka, sedangkan Dia lebih mengetahui daripada mereka, ’Apa yang diucapkan oleh hamba-hambaKu?’

Para malaikat menjawab,’Mereka mensucikan-Mu (mengucapkan tasbih: Subhanallah), mereka membesarkanMu (mengucapkan takbir: Allah Akbar), mereka memujiMu (mengucapkan Alhamdulillah), mereka memujikan-Mu’. Allah bertanya,’Apakah mereka melihatKu?’ Mereka menjawab,’Tidak, demi Alah, mereka tidak melihatMu’. Allah berkata,

Bagaimana seandainya mereka melihatKu?’ Mereka menjawab, ’Seandainya mereka melihatMu, tentulah ibadah mereka menjadi lebih kuat kepadaMu, lebih mengagungkan kepadaMu, lebih mensucikan kepadaMu’. Allah berkata,’Lalu, apakah yang mereka minta kepadaKu?’ Mereka menjawab, ’Mereka minta surga kepadaMu’.

Key Dhikr Goodness

Key Dhikr Goodness


The virtues and benefits of dhikr very much, until Imam Ibn al-Qayyim said in his book Al-Ash Wabil Shayyib, that dhikr has more than a hundred benefits, and seventy-three benefitsmentioned in the book.

Among the virtues and benefits of dhikr is:
First, dhikr can cast satan and protect people from it dhikr, as thewords of the Prophet sallallaahu 'alaihi wa sallam: And I (Yahyabin Zakariya) commands you to make much dhikr of Allah.

for example, as someone who pursued the enemy, and he wentimpregnable fortress and refuge in it.

  Thus a servant, can not protect him from satan, except with thedhikr of Allah. Ibn Qayim provide commentary on this hadeeth: "Ifdhikr has only one virtue of this alone, it is enough for a servant tonot be separated from his verbal remembrance of Allah, andAllah's always motion, because he can not protect himself fromhis enemies, except with dhikr to God.

The enemy will only enter through the door in a state of neglectcontinued for him. If he is careless, then pounce enemies andprey. And if the dhikr of Allah, the enemies of God is to curl up and feel small and weak so as al-wash '(a type of small bird) andlike flies ".

Tidak Melampaui Batas Dalam Berdoa

Tidak Melampaui Batas Dalam Berdoa


Merendahkan suara dan tidak mengeraskannya termasuk etika dalam berdoa. Etika ini mencerminkan nilai-nilai positif. Di antaranya: (1) Cara ini menunjukkan keimanan yang lebih besar, karena ia meyakini bahwa Allah Subhanahu wa Ta'ala mendengar suara yang lirih,

(2) Cara ini lebih beradab dan sopan. Jika Allah Subahnahu wa Ta'ala mendengar suara yang pelan, maka tidak sepantasnya berada di hadapan-Nya kecuali dengan suara yang rendah.

(3) Sebagai pertanda sikap khusyu‘ dan ketundukan hati yang merupakan ruh doa,

(4) Lebih mendatangkan keikhlasan. Karena doa dengan suara keras membuat orang lain merasa terganggu dan terpancing perhatiannya kepada suara-suara yang keras lagi riuh-rendah.

(5) Cara ini membantu untuk konsisten dan senantiasa berdoa. Karena bibir tidak merasa bosan dan anggota tubuh tidak mengalami kelelahan. Sebagaimana orang yang membaca dan mengulang-ulangnya dengan suara keras, maka akan lebih cepat merasa penat.

(6) Cara berdoa dengan suara lirih juga menunjukkan, bahwa seorang hamba meyakini kedekatannya dengan Allah Subahnahu wa Ta'ala

Sorry, the Feast of Forgiveness in the Context of sinful practices?

Sorry, the Feast of Forgiveness in the Context of sinful practices?
Category: Fiqh: Hari Raya
However, this glorious pious charity, can be transformed into an act of unlawful and reprehensible if done in ways that no guidance in the Qur'an and Sunnah Prophet sallallaahu 'alaihi wa sallam.For example, this act specializes in a particular time and because there is no argument about specialization in the Shari'a.As mengkhususkannya on time and within the framework of the feast of Eid al-Fitr and Eid al-Adha. It includes acts that are clearly heretical had been warned by the Prophet sallallaahu ugliness 'alaihi wa sallam, in the words he sallallaahu' alaihi wa sallam: "Verily, all cases that was held-held is heretical, and all innovation is heresy, and all the heretical (place) in the Fire ". If anyone asks: why is this regarded as a misguided act of heresy, even though Islam obviously strongly advocated and praised the forgiving nature of the faults of others, as already mentioned in the description above? The answer: Yes, Islam strongly recommends that, on condition that if not devoted the time or in any way, without arguments (arguments) to show specificity.Because, if devoted to such period of time without special arguments, then it turned into a very deplorable act of heresy in Islam.
Revisiting Validity Halal
Category: Fiqh: Hari Raya
That said, the tradition of halal bi halal originally pioneered by KGPAA Mangkunegara I (born 8 Apri 1725), known as the Prince Sambernyawa. To save time, energy, thoughts, and cost, then after Eid ul-Fitr prayer meeting between the king with his courtiers and soldiers simultaneously in the palace hall. All the courtier and soldier with the orderly conduct sungkem to the king and the empress. What was done by Prince Sambernyawa was later imitated by Islamic organizations in terms of halal bihalal.Then the government agencies / private sector also held a halal bihalal, the participants included people from various religious communities. Halal bi halal meaning as above is also not found mention in the books of the scholars. Some writers proudly mentioned that the halal bi halal Indonesian nation is the result of creativity and pribumisasi Islam in Indonesian society. But in the eyes of religious knowledge, this kind of thing it is questionable, because the farther the deeds of prophetic guidance, he will increasingly discredited. Islam was perfect and it will tarnish the addition to her perfection. Short paper seeks to review the validity of the tradition of halal bi halal according to the views of the Shari'a.
Eid ul-Fitr and Halal
Category: Fiqh: Hari Raya
Eid ul-Fitr is one of the two existing major holidays in Islam.Usually in the Eid ul-Fitr, in this beloved country, always synonymous with the event bihalal halal. Somehow their origins, but the tradition has been going on since long. What is clear, the day of Eid ul-Fitr is the day that the Muslims celebrate the joy after Ramadan. Even today's Muslims are allowed rejoice as an expression of gratitude to God by doing kegaiatan whatever pleases as long as it does not conflict with Islamic law. Ibn Manzhur in Lisan al-Arab al-mother brought A'rabiy words: "Hari Raya ('Id) called' Id, because it was always repeated every year with the excitement of ever new". Al-Allamah Ibn Abidin rahimahullah said, "The Feast referred to as' Id, since the day Allaah has a good variety of samua goodness it back to His servants. Among others: (Kindness) iftar meal after the ban, as well as zakat ul-Fitr. Also enhance the Hajj (the Eid al-Adha) to circumambulate pilgrimage, eat sacrificial meat, and others.Because of his habit on that day contains joy, pleasure, and merriment.
People In The Happy Day
Category: Fiqh: Hari Raya
Ied that prayer should be implemented in the vast field, which is near the residential population; as the Prophet sallallaahu 'alaihi wa sallam was first made his prayers outside the region. And no one excerpt has mentioned that the Prophet sallallaahu 'alaihi wa sallam ied his prayers in the mosque if there is no udzur (emergency conditions). This is the greatest symbols of Islam.Thus, it is not proper for a Muslim to come to laze around and isolate themselves from the congregation of the Muslims. And a third: the great day of Islam that Allah Almighty is the Eid al-Adha syariatkan. And this feast is the largest and most Afdhal. Allah Almighty mensyariatkannya after perfecting the Hajj which is the fifth pillar of Islam. Nothing in the Islamic feast holiday in addition to the three above. There is no feast of the prophet's birthday anniversary or otherwise. Because it is a heresy or tasyabbuh with the infidels and polytheists. How many Muslims have a great victory and they do not create something new by making a feast that never prescribed by Allah Almighty.
Tutoring days and Eid al-Fitr
Category: Fiqh: Hari Raya
In language, 'Id is something that again and again and again.Something that used to come and returned from one place or time. Then called 'Id, because God gives goodness to break their back, after our fasting and paying Zakat ul-Fitr. And with perfected pilgrimage, after being ordered tawaf and slaughtering sacrificial animals. Because, usually at times like this there is pleasure and happiness. As rahimahullah Suyuti said, "'Id ​​is the specificity of this people. The existence of two days of 'Id, is the grace of God to this nation. From Anas radi 'anhu, he said, "The Prophet sallallaahu' alaihi wa sallam came to Medina, and the people of Medina had two feast days. During jahiliyyah, they play on these two holidays. He said, 'I come and you have two days, are you playing at the time of Ignorance. God then replace with a better than both of them, (namely) the day of Nahr and the day of Fitr ". On the day of 'Id, Sunnah for a bath. Since that day the Muslims will gather, then the Sunnah as a bath on Friday. However, if someone just wudoo 'only, then legitimate for him. (Ibn Qudama, al-Mughni, 3 / 257). And kaifiyatnya such as bathing janabat.