محمد جوسف ولا Periwi بلاک 01 No17 Depok، مغربی جاوا، انڈونیشیا ہوائی جہاز کی ٹکٹیں، ٹرین (انڈونیشیا)، کنسرٹ (تمام) اور آپ کے موبائل فون میں ٹکٹ کی خریداری کی توثیق ای میل کے ذریعے، دنیا بھر میں ہوٹل کے کمرے کی بکنگ کو فروخت کرنے، بس (ہوائی اڈے پر فون کو دکھانے کے ان بلاگز میں آن لائن ٹکٹوں کی فروخت) Phone/Tlp: 62 2129633600
Friday, November 25, 2011
Jumrah Throwing, Throwing Stones To, Time, Number of Ways and hurl
Jumrah Throwing, Throwing Stones To, Time, Number of Ways and hurl From which the stones to hurl at capture? What is the nature throw? And what is the law that will be used to wash the stone throwing? Stone was taken in Mina. But if someone took the stone on the day of Id from Muzdalifah, then it is allowed. And no stone washing is prescribed but took it from Mina or Muzdalifah or from other unlawful ground. While the size of the stone is about the size of goat manure and no pointy shaped like bullets. Thus being said fiqh scholars. As for how to throw is as much as seven stones on the day of Eid, namely Jumrah Aqabah only. Whereas in the days tasyriq then as many as 21 stones each day, each burst to Jumrah Ula seven, seven to Jumrah Wustha hurl, and throw seven to Jumrah 'Aqabah. No Overnight in Mina on the Day of No Reason Tasyriq syar'i, Overnight in Makkah on the Day Tasyriq People who leave mabit in Mina on the day to day for no reason tasyriq syar'i then he has left the prescribed worship of the Prophet sallallaahu 'alaihi wa sallam with words and deeds as well as his explanation of rukhsa for people who are absent, such as the shepherd and his those premises that provide drinking water of Zamzam water. While rukshah is the opposite word must. Therefore mabit in Mina on the days tasyriq assessed as liabilities of certain obligations in Hajj according to two opinion among the scholars of the most authentic. And whoever leaves without a hitch mabit syar'i then he must slaughter the sacrifice. Mabit At Mina, Mina Stay Out Because I Do not Know, Not Getting Places in Mina
He must kifarat, ie slaughtering sacrifice in Mecca and distributed to poor people in Mecca. Because he left the duty of Hajj for no reason syar'i. Supposed to be when he asked about Mina so that they can spend the night in Mina. As for those who seek a place in Mina, and not able mabit in Mina then he is not obliged kifarat. Because God says. "So fear ye God according to your means". Allaah also says. "Allah does not burden a person's ability but according to" The Prophet sallallaahu 'alaihi wa sallam said: If I tell you a case, you should take him according to your means " Maghrib and Isha prayers Before In Muzdalifah, Muzdalifah At Not Getting Places Prayer legitimate performed anywhere except at certain places in the shari'ah. Because the Prophet sallallaahu 'alaihi wa sallam said. "The earth used as a mosque and sacred to me" But that disyari'atkan for those who are pilgrims, pray Maghrib and Isha prayers with the jama 'at Muzdalifah where he is able to do (ie: not necessarily in Masy'aril Haram as the Prophet sallallaahu'alaihi wa sallam) before midnight. But if it is not easy to do that because then he jams or other Maghrib and Isha prayers anywhere and should not be mengakhirkan them until after midnight. Because God says. "Actually it is the obligation of prayer is timed for those who believe" Law And Time Mabit In Muzdalifah According to a saheeh opinion, mabit at Muzdalifah is obligatory.But some scholars say mabit in Muzdalifah as the pillars of hajj, and some others say the Sunnah. As is true of the opinion, that mabit at Muzdalifah is obligatory. So anyone who left obligated to pay the dam. As for the Sunnah in mabit at Muzdalifah is not Muzdalifah but left after morning prayers and after the yellow sky before sunrise. In which the Prophet sallallaahu 'alaihi wa sallam morning prayer in Muzdalifah and dhikr after prayers, and then after he departed the sky yellow with bertalbiyah manuju to Mina.But for people who are weak, such as women and elderly people, are allowed to leave Muzdalifah at midnight on the second. The Prophet sallallaahu 'alaihi wa sallam provide relief to them for that. Joint Ruling On Arafat And Other Places The main one for people who are pilgrims on the great day of Arafah is diligent in prayer and humble themselves to God as he raised both hands. Because the Prophet sallallaahu 'alaihi wa sallam diligent in prayer and remembrance of the day until sunset.Ie after midday and Asr prayer with jama 'and qashar in the valley of Arafat, the Prophet sallallaahu' alaihi wa sallam then wukuf wukuf toward the place beside large boulders and on the hill which is now called 'Al-Aal. "Prophet sallallaahu' alaihi wa sallamdiligent in prayer and remembrance as he raised both hands and facing the Qiblah by sitting on his camel. mensyari'atkan God to His servants to pray with humility, quietly and khusyu 'to God while full of hope and anxiety . Moreover the Arafat hill is one of the most important prayer.
Wukuf At Arafat, Time Coming And Leaving Arafat Disyari'atkan come to Arafah after sunrise on the day of Arafah (9-Hijjah) and perform Asr prayer at midday and qashar and jama 'taqdim with one Adhan and two iqamat due to imitate the Prophet sallallaahu' alaihi wa sallam and his companions. And pilgrims in Arafat until sunset with Dhikr, prayer, reading the Koran and talbiyah. Also prescribed multiply read: "Laa laa ilaha illallahu wah syaikalahu Dahu, lahulmulku walahulhamdu wahuwa 'alaa kulli syain qadiir, subhaanallahi walhamdullahi walaa ilallahu ilaha illa quwwata wala wala hawla billahi" Also Sunnah raised both hands and facing the Qiblah while praying to praising God and reading blessings on the Prophet sallallaahu 'alaihi wa sallam at the beginning and end of prayer, because it is a place wukuf Arafat. Sa'i properties, Ruling When Starting sa'i, Putting Up sa'i Thawaf, Thawaf But Not sa'i
Sa'i starts from Safa and ends at Marwah seven times. Where is it calculated, from Safa to Marwah counted once, and from Marwah to Safa counted once, so the count of seven ends at Marwah. And when sa'i Sunnah Dhikr, prayer beads and prayer.And each arrived at Safa or Marwah read Takbir three times by raising both hands while facing the Ka'bah as the Prophet sallallaahu 'alaihi wa sallam. As for the disyari'atkan in sa'i is, for a person in the early sa'inya reading "Inna al-wal shaffaa Marwata min sya'a 'irillahi". And in sunnahkan for people who sa'i in each round reproduce remembrance of Allah (dhikr), supplications, prayer beads (read Subhan Allah), tahmid (read alhamdulillah), Takbir (Allahu Akbar read) and seek forgiveness (read Astagfirullah). Similarly when the Tawaf. Giving Money To Bribe Kissing the Black Stone, Legal sa'i Before Thawaf Umrah
If the problem as mentioned, then the money given to the police that person is a bribe not to do. For kissing the Black Stone is Sunnah and does not include pillars or mandatory in the pilgrimage. So who gets to rub and kiss the Black Stone without disturbing anyone, he is Sunnah for it. If he was not allowed to rub and kiss the Black Stone, he rubbed a hand or wand, and if not capable of wiping by hand or with a cane, he signaled to him with his right hand when it is in the direction of the Black Stone poisisi ago bertakbir. This is the sunnah. As with giving bribes to it, then it should not be for those who circumambulate and should not be accepted for the police, then they must repent to Allah from that.God please help us kindness. Tawaf Wada 'For The Umrah, More Main Repeating-Ngulang Thawaf Or Sunnah Prayers?
Farewell Tawaf 'is not obligatory in Umrah, but do it more mainstream. If someone left Mecca after the Umrah and Tawaf Farewell ', then he is innocent. As for Farewell Tawaf 'in the obligatory Hajj. Because the Prophet sallallaahu 'alaihi wa sallam said. "Let not one among you come home late but he did was Tawaf in the House". The talks are aimed at people who are pilgrims. And for people who might buy something Hajj dibutuhkananya after the Farewell Tawaf 'though to buy merchandise for a short time and not for long. As for when the time is long, then he must repeat the Farewell Tawaf '. But if it was not long according to the general standars, it is not obliged to repeat the Farewell Tawaf 'is absolute. Tawaf Wada 'One Kewajban In Hajj, and Farewell Thawaf Law Leaving' The Pilgrimage There is a history of authentic from the Messenger of Allaah 'alaihi wa sallam that he said. "Let not one among you come home late but he did was Tawaf in the House". And in Saheeh Bukhari and Saheeh Muslim, there is a history of Ibn Abbas radhiallahu anhu, he said. "The Prophet sallallaahu 'alaihi wa sallam commanded people (the hajj) to the end he did was to circumambulate the House. But he gave relief to women who menstruation". And the Prophet sallallaahu 'alaihi wa sallam when done tawaf of all charities in waji Farewell Hajj' when it will return to Medina, and he said: "Take from me the rituals hajimu". Some of the hadith indicates the necessity of Farewell Tawaf 'except for women who are menstruation and childbirth. Because Wada Thawaf Mengakhirkan jostling, Female Menstruation And The Ruling No Obligation Thawaf Wada
Farewell Tawaf is the end of all pilgrimage circuit. So if someone has thawaf Farewell 'should try to stop in while Multazam pray with what can be done and ask God to be blessed with his back to the House and hope that the pilgrimage he did not as a late arrival in Mecca, then he came out in a reasonable manner and not by walking backwards back to the Kaaba, but walking can make on the direction of Kaaba behind. Then after he came home. If he stopped a long time, like half an hour because there is no important purpose, he has to repeat the Farewell Tawaf '. If someone makes a sale or work that shows he wants Muqim, then he must repeat the Farewell Tawaf '.
Putting Thawaf Ifadhah Before Throwing Or Before wukuf And Round Separating Law Thawaf Should prioritize and sa'i tawaf hajj before throwing Jumrah, but should not be doing tawaf ifadhah before wukuf in Arafat or before midnight Eid al-Adha. But if one departed from Arafat and stop in Muzdalifah on the night of Eid al-Adha then he should circumambulate and sa'i in the second half of the night of Eid al-Adha or Eid al-Adha on the day before throwing Jumrah. For in the hadith mentioned. "Someone asked the Prophet sallallaahu 'alaihi wa sallam and said:' I thawaf ifadhah before throwing? ' So the Prophet sallallaahu 'alaihi wa sallam said:' Never mind '. And if someone leaves Muzdalifah on the day of Eid al-Adha or Eid al-Adha at the end of the night like women and like them, then they must begin tawaf if the woman is not menstruation before Tawaf ifadhah. Doubt In Round Counts Thawaf was done And Prayer Place two cycles Thawaf
A must for those who hesitate in a matter of tawaf round and sa'i is guided by his beliefs, ie take a little. Like the people who doubt the prayer, whether he has prayed three rak'ahs or four rak'ahs, then he should set to a confident, ie take a little, then he did the fourth rak'ah, and he was prostrate for forgetfulness if he becomes a priest or alone. As if her congregation so he followed the priest. Likewise, in the Tawaf. If a person hesitant in thawafnya, whether he has six or seven rounds of Tawaf, he set to a confident, that took a bit, then he carried out the seventh round of tawaf. And for that he is not subject to expiation. Mandatory doing wudoo When Thawaf And Not Mandatory In sa'i, Touch Leather Women When Thawaf
Someone man who touched her skin when the tawaf or in a state of overcrowding in any place, then it does not cancel nor invalidate thawafnya wudhunya opinion the most authentic from the opinions of the scholars. Where scholars disagree in some opinions, whether touching the skin of a woman who is not mahram invalidate ablution or not.? First, absolutely wudoo.Second, do not invalidate ablution absolutely. Third, if touched with that wudoo lust. The opinion of the most powerful and true of some of these opinions is, that touching the skin of a woman who is not mahram absolutely not invalidate ablution. If a man touches your skin or kiss his wife then it does not void wudhunya. Kissing the Black Stone Women's Law When jostling, Thawaf On Top Floor of the Grand Mosque If the requester to see these strange things then I saw something even stranger. I saw people who were standing before the greetings of the obligatory prayers because they want to walk fast to kiss the Black Stone. So batallah obligatory prayers which is one of the pillars of Islam simply because he wanted to do something that is not mandatory nor disyari'atkan unless done with the Tawaf. That is because of human stupidity is very unfortunate! For kissed the Black Stone is not Sunnah except the Tawaf. I do not know the theorem that explains that kissing the Black Stone Sunnah without doing Tawaf. I do not know and hope to people who have the knowledge that different from what I know to tell me about it, may Allah repay him. After praying two rak'ah Thawaf, Thawaf Far From the Kaaba, Wiping Pillars Yamani With Cues
As per Islamic law for people who entered the Grand Mosque for Hajj or Umrah is enough for him to start a tawaf and two rounds of Tawaf replacement tahiyatul mosque prayed two rak'ahs. Such excluded if there is a hamper of udzur syar'i tahwaf when entering the Haram, it is done is to pray two rak'ahs tahiyyatul then circumambulate the mosque if it can be done. Similarly, if someone entered the Grand Mosque when it has iqamat prayer, he prayed with the man then circumambulate after prayers.Kemduian for those who circumambulate wiped Sunnah Pillars of Yamani and the Black Stone in each round of tawaf, even Sunnah specifically kissed the Black Stone in each round until the end of the round is accompanied wipe it if it is easy to do. The Things To Do On the Day of Nahar [10-Hijjah], meaning Tahallul First And Second Tahallul
According to the example of the Prophet sallallaahu 'alaihi wa sallam in the day Nahar is throwing Jumrah' Aqabah seven times by reading the Takbir each throw, then slaughtered the sacrifice if he is obliged to slaughter (for the hajj tamattu 'or qiran,-pent), then shave off or cut hair, but shave off more mainstream, then circumambulate ifadhah and sa'i. This is the main sequence as practiced by the Prophet sallallaahu 'alaihi wa sallam. Because the Prophet sallallaahu 'alaihi wa sallam throwing Jumrah' Aqabah then slaughter the sacrifice, then shave the hair out, and then went to Mecca to circumambulate ifadhah. But if someone put some deeds pilgrimage over others, then there is no blame on him.
Throwing Since represent overcrowding and Vehicle Loss, represents Thawaf, depute Sai
First, if the person being unable to represent throw throw himself and the people who represent it are the people who hajj, mukallaf and mandate, then make representation in throwing such a valid law, even though the people who represent them young throwing.That is the way that people who represent the first throw to him later for those who represent it. As if the people who represent themselves capable of throwing, or persons representing not mukallaf or people who are not pilgrims, then such representation is not valid and for people who must pay dam represents.Second, representing unauthorized Farewell Tawaf 'or circumambulate the other. Who represents the Farewell Tawaf 'to others and not his own tawaf, then he is guilty and must pay the dam due to leave the Farewell Tawaf'. Throwing represents Jumrah, Replaces Throwing For the Sick, Women And Young Children If a person replaces his mother and father in Jumrah throwing as both physically weak or because they are both sick, so he's throwing to him first and then throwing to both parents, and if he put his mother on his father flipped for the better / main. Because the right of the mother is greater than the rights of the father, and if otherwise, ie, start throwing to his father over his mother then there is no sin. But he'll have to start throwing for himself, especially if he flipped the obligatory (for he hajj obligatory). But if he flipped the Sunnah (Sunnah because the hajj), then why did not he when he started for himself or start for both parents. But if the start for himself is more mainstream and better then throwing to his mother and then throwing to his father in one place (Jumrah 'Aqabah) on the day of' Id. Before menstruation Thawaf Ifadhah And Can not Keep Living In Mecca, Woman Sitting On The Sai Menstruation
If a woman's menstruation before thawaf ifadhah and can not stay in Mecca or returned to Mecca when he came home before ifadhah Tawaf, he may choose one of two things, namely injection to stop the blood of menstruation and then he tawaf, or clog the blood so that menstruation blood does not drip on the mosque and he circumambulate because dharurat. Opinion that we mention this is a strong opinion and was chosen by Sheikh Ibn Taymiyyah may Allaah have mercy. But also there are other opinions that differ with the opinion, that is by providing a choice in one of two things. First, he remains in Ihram. Second, considered forbidden perfecting the Hajj, which is why it then he must slaughter the sacrifice and he tahallaul of ihramnya. In the state of Ihram Haji Menstruation, Menstruation When Thawaf Ifadhah And Completing Hajj Because of Shame Not why women who are ihram and menstruation go to Jeddah.Thus it is not affected to the Hajj, and he was not obliged to pay kifarat. Similarly, he combed his hair, if not accompanied with perfume or hair cut, or when he did two things for sure or do not know the laws. But if you deliberately and know the law syar'i about those two things, then he must pay kifarat, ie to feed six poor people of staple foods with a half-sha 'for each poor person, or slaughter a goat, or fasting three days, to each of the cut hair and wear perfume. Before menstruation Thawaf Ifadhah, Mengakhirkan Thawaf Ifadah For Women Who Haid Or Ruling
If a woman's menstruation or childbirth before thawaf ifadhah then he is still obliged to circumambulate when he was a saint. So when he was holy, he showered and Tawaf for Hajj, the pilgrimage even after several days, even though in the month of Muharram or Shafar month, according to the ease it brings, and for him there is no time limit. But some scholars argue mengakhirkan must not exceed the month of Dhu al-Hijjah Tawaf ifadhah. But there is no proof for this opinion. Even the truth is allowed mengakhirkannya. But if it has been able to do immediately is more mainstream. But if diakhirkan to exceed the month of Dhu al-Hijjah is enough for him and not obligated to pay the dam. Haji For Women Who Menstruation, Menstruation And Ruling After Ihram, Haid When Ihram Not Allow Prayer If a woman's menstruation in the days of Hajj then let him do what the people who are pilgrims in addition to tawaf and sa'i until he was holy. If he had holy bath and then he circumambulate and sa'i. If a woman's menstruation and no left-deeds of charity Farewell Hajj except tawaf ', then when I got home he was not obligated to pay anything because kifarat Farewell Tawaf is not obligatory for him and his Hajj valid. As the basic foundation is.Hadith narrated from Abdullah ibn Abbas radhiallahu 'anhu that the Prophet sallallaahu' alaihi wa sallam said. "Women who are post-partum and menstruation when they come to miqat then both bath and berihram and perform all the rituals of Hajj except tawaf in the House"
Doing Intercourse Before Tahallul Earlier, Kissing Wife And Out Sperm Before Thawaf Ifadah
If the person has tawaf hajj ifadhah it is not lawful for him intercourse with his wife unless he has been carrying out the obligations of the other pilgrims, such as throwing Jumrah 'Aqabah and the shaving or cutting hair in addition he has thawaf ifadhah. If so then it lawful for him to do intercourse with his wife, and if not then it should not be. Because thawaf only is not enough. But he also must have been throwing Jumrah on i'ed and shaved / cut hair should also circumambulate ifadhah and sa'i if required to do sa'i ie when he took a pilgrimage tamattu '. With this it is lawful for him intercourse with his wife. As for without these things, then it should not be. Wearing Ihram Or Sandals Socks, Feather Eye Loss When Wiping Home After praying
As per the Sunnah of the Prophet sallallaahu alayhi wa sallam, that men who are wearing slippers ihram, because there is a history Saheeh that the Prophet sallallaahu 'alaihi wa sallam said."Let the one among you berihram by wearing cloth and shawl and slippers". So the main thing is when the male ihram by wearing slippers to avoid thorns, hot or cold. But if he ihram without wearing sandals then there is no sin upon him. And if he does not get the slippers so she can wear boots (khuf). Does he have to cut khuf until the ankles or not? Umrah With Ordinary Clothing, Ihram By Wearing Pants Due to Intentionally And Do not Know As you mentioned that you ihram by wearing clothes, if that meant it ihram clothes, the fabric and scarves that have been used in prior umrah umrah, then there is no why in that regard, because it can use it repeatedly in the Hajj or Umrah, or give to someoneothers to use Hajj and Umrah. But if you mean that the ihram to regular clothes who used other than as ihram, then you are wrong in it and you have to do two restrictions on the umrah, which is wearing seamless clothing and cover their heads. If you know that so it should not, then the mandatory two fidyah, namely because the clothes and cover their heads. Within limits seamless Ihram clothing, Shaving Hair After Ihram Since I Do not Know It should not be for people who are Hajj or Umrah Ihram wearing pants and other articles of clothing in the form of a seamless whole body, such as qamis, or upper body, such as t-shirts, etc., or the lower body as pants. For when the Prophet sallallaahu 'alaihi wa sallam was asked about people who are berihram clothes so he said. "He should not wear qamis, turban, pants, hood and khuf, except those who do not get sandals, then he should wear khuf (boots). And let him cut down khuf to the ankles". From the hadith is apparent that the intended seamless clothing is any clothing that is stitched to the size of the entire body like qamis, or half the loss on the top like a shirt, or half the lower body as pants. Things should be shunned in Ihram, Prohibited In Ihram, Violate the Prohibition of Ihram Since Forgotten People who are ihram should stay away from things that have been described nine scholars, namely: to cut hair, cut nails, wear perfume, wear seamless, closed head, killing game, intercourse, marriage ceremony, and touched his wife. All these should be shunned by people who are ihram until tahallul, and in early tahallul allowed to do all that is forbidden in addition sebadan relationship with wife / husband. But if you have both then do tahallul husband-wife relationship sebadan lawful for him. But whoever will pull the hair or nails cut because there is no blame on him forget it and have no ransom required. so are people who wear perfume or cover their heads or wearing seamless clothes for forgetting. When Women's Clothing Type of Ihram, Ihram Wearing Shirt And Socks Hand, Old Time Ihram clothing
Yes, women berihram with clothes that she wanted to. For women there is no special clothing when ihram as assumption which lay people. But the main thing is he ihram with clothes that do not interest the views of men because he mingled with many people.So when a woman should wear ihram clothes when reasonable and did not invite defamation. As for the male then the main one is white ihram ihram with clothes, namely scarves and fabrics. But if there is no white, then that's okay. Because there is a history of the Prophet sallallaahu 'alaihi wa sallam that he ihram with the green dress. In conclusion, it does not matter if the male ihram in clothing that is not white.