UBUDIYYAH
Chapter on heresy (2)Ugly and perverted parallels are not contradictory, this is the case also in the Qur'an, Allah SWT has abandoned the ship in the nature of his word:
وكان وراءهم ملك يأخذ كل سفينة غصبا (الكهف: 79)"Behind them were the king who will seize all the ships by force".(Al-Kahf: 79).
In these verses Allah SWT does not mention the good ship if the ship bad, because the poor will not be taken by the king. So lafadh كل سفينة with كل بد عة nature not mentioned, although must have properties, is a good ship كل سفينة حسنة.
In addition, there are other opinions about the heresy of Zaruq Shaikh, Shaikh told Hashim Ash'ari Hadratusy. According to him, there are three norms to determine whether a new case in matters of religion is called a heretic or not: First, if the new case was backed by most of the Shari'ah and its source, then the case was not a heretic, but if not supported at all from any angle, then the case is vanity and misguided.
Second, measured by the rules used by the priests and the generation of the Salaf who have been practicing the teachings of the Sunnah. If a new case against the acts of the clergy, it is categorized as a heretic. If the scholars still disagree about which ones are considered the teachings of usul (core) and where the furu '(branches), then it must be returned to the teaching of usul and arguments that support it.
Third, every act of measuring the weight of law. The legal details of the Personality 'there are six, namely obligatory, sunna, haram, makruh, khilaful hall, and permissible. Every thing is included in one law, the mean bias was identified by its legal status. But if not, then it could be considered heresy.
Sheikh Zaruq heresy divides into three kinds: first, innovation Sharihah (clear and bright). That heresy is certainly no basis syar'i, such as obligatory, sunnah, makruh or the other. Running this means turning off the tradition of innovation and destroy the truth. This type of innovation is the worst heresy. Although these innovations have a thousand back from the laws of the origin or furu ', but still no effect. Second, innovation idlafiyah (relational), which heresy which was based on a particular practice. If-else, the practice has been freed from heretical elements, it should not be debating whether the practice is classified as a sunnah or not heresy.
Third, khilafi heresy (bid'ah is disputed), ie heretic who had two major back equally strong argument. That is, from the back of the main, those who tend to say it is sunnah, it is not heresy. But, for those who see the main backrest that includes innovation, it means do not include the Sunnah, as a matter of dhikr in congregation or administrative matter.
Legal innovation according to Ibn Abd Salam, as quoted in the book of Minutes of Sheikh Hadratusy Ahlussunnah Waljama'ah, there are five kinds: first, that heresy is obligatory, ie, carry out something that had never practiced the Prophet Muhammad, such as studying or reviewing Nahwu unfamiliar words (strange) that can help in the understanding sharia.
Second, the heresy that is haraam, such as flow Qadariyah, Jabariyyah and Mujassimah. Thirdly, the Sunnah of heresy, such as building a lodge, madrasah (school), and all the good things that never existed in the early period. Fourthly, makruh legal innovations, such as excessive or decorate mosques tore the Mushaf. Fifth, the legal heresy permissible, such as shaking hands after the Asr prayer Shubuh well, using food and drink width, using a loose dress size, and similar things.
With innovations such as the above explanation, Hadratusy Sheikh then said that wearing a rosary, prayer intentions melafazhkan, tahlilan to mayyit provided nothing prevents, grave pilgrimage, and the like, these are not a heretical innovation. The practices, such as levies on the night markets, playing dice and others is a heresy that is not good.
- (AN KH. Nuril Huda, chairman of NU Propagation Institute (LDNU) in "Ahlussunnah wal Jama'ah (Aswaja) Answering", published by the PP LDNU)
source: http://www.nu.or.id/page/id/dinamic_detil/10/8302/Ubudiyyah/Fasal_tentang_Bid_ah__2_.html
No comments:
Post a Comment