In the scientific tradition archipelago, known as the term guardian.Among the guardians of the most popular word is 'walisanga' which means the guardian of Islam's first nine as the propagator in the archipelago. Wali also commonly identified with someone who has an excess (karomah). Some of the Muslims believed in the existence and the 'excess' of the saints and great respect to them. The belief is expressed in the form of visits to bertawassul maqbaroh them. But some other people who do not believe in the existence of guardian even think of the trustees as a hotbed of the heresy-an. This happens because of poor knowledge of word meanings or guardians who often refer to negative things.
According to the language, said the WAli was the opposite of 'aduw, the enemy. It could be that mean friend, friend or lover.Generally interpreted beloved saint of God. According to the expert nature of the term, the guardian has two senses, first, those who guarded and protected by God, so he did not and do not need to rely and rely on himself. As in the Qur'an surah al-A'raf 196Meaning: Verily my protector ialahlah Who has revealed the Book (Al Quran) and He protects the righteous.
Second, people who practice their religion to Allah and His waiting diligently continued unwavering and not interspersed with the sinner, that God loved him.
Each of them is a requirement of sainthood. Guardian should be someone who maintained (Mahfouz) of violating Personality 'and therefore protected by God, as the prophet is a person who maintained (Ma'shum) of the sinning and guarded by him.There are several things that can be used as a marker for the guardians of Goda. Himma or her full attention to Godb. The goal is only to Godc. Busy life to God
There is also a sign that says God is the guardian and the minor always despised it to yourself and worry about falling from his position (in the eyes of God) in which it resides. (Read Jamharatul A'lamu Ahlit Tatsawwuf wa Auliya, p 73-110)
If according to the Qur'an, most correct of course, the guardian of God are those believers who always got a gift bertakqwa and therefore have no fear (except for God) and never sad. As in the Qur'an Surah Yunus: 62-63
ألا إن أولياء الله لا خوف عليهم ولا هم يحزنون) 62 (الذين آمنوا وكانوا يتقون
Meaning: Know the real saints of Allah there is no fear upon them nor will they grieve, (ie they) are those who believe, and they always devoted
Or in other words, caregivers who believe that God is always near (taqarrub) to God to continue to obey Him and obey His Messenger. so that finally he was awarded karomah, a kind of 'nature niluwih science' (such as the miracle of the Prophet. difference, through the prophets miracles as proof of recognition-and-prophetic; karomah guardian is not following the recognition of sainthood).
In a hadith qudsi (hadith the Prophet. That tell the word of God) is narrated by Imam Bukhari and Abu Hurairah ra companions Messenger of Allah said:
إن الله تعالى قال: من عادى لي وليا فقد أذنته بالحرب وما تقرب إلي عبدى بشيئ أحب إلي مما افترضته عليه ولايزال عبدى يتقرب الي بالنوافل حتى احبه فاذا احببته كنت سمعه الذى يسمع به وبصره الذى يبصربه ويده التى يبطش بها ورجله التى يمشى بها وإن سألنى لأعطينه وإن استعاذني لأعيذنه
Meaning: Allah the Exalted has said: Whoever guardian against me, then I actually declared war against him. Servant not be close-close, taqarrub, to me with something more than I like what I have fardhukan him. Unremitting servant came near unto me-with-carry kesunahan kesunahan until I love him. When I have loved him then I am his hearing with what he heard. I am the vision of what he saw. I am the hand with what he hit. I am with what he was walking legs. And if he asks Me, I'll give him, if he asks for my protection, I will protect him.
One might have a 'nature linuwih' for example can read people's minds, can communicate with animals or dead, could walk on water, or other supernatural power-ksaktian, but of course he did not automatically be called a trustee. Because liars, shaman, witch, 'expert wisdom' or paranormal magicians can show such a miracle.
On the contrary could have been a saint in his life did not look at other than regular people. Just look at the nine guardians of the Land of Java, who had supernatural powers known only to have supernatural powers Sunan Kalijogo make Demak pillar of the mosque of Sunan Bonang chips and the change appears to be a gold betel nuts. Thus saintship is not measured by the strangeness of a person and his power, behavior or dress, but the closeness and devotion to God.
(Source: Everyday Fiqh Gus Mus)http://www.nu.or.id/page/id/dinamic_detil/10/34818/Ubudiyyah/Hakikat_Wali.html
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