As we all know that Hajj is one of the pillars of Islam, like prayer and zakat. Any person who is Muslim who is able must carry it out. Note Ali Imrah verse 97 "... on the pilgrimage is a duty men owe to Allah, that is for people who can afford the journey to the House". Haji himself fardhunya once in a lifetime. The next pilgrimage legal Sunnah.
So much repetition in the main which perform the pilgrimage to the charity or shodaqah which has a much broader social function? such as the construction of Islamic schools, construction of bridges or mushalla.Memang many types of people, different way as the patterns of thought. There are already capable and qualified pilgrimage but also carry out its obligations. There are, in fact, have not yet qualified and capable, but forced myself to do it. And adalagi have to go for Hajj but was not satisfied so that repeat again performing the Haj for the second time or the umpteenth time.
Meanwhile, people who repeatedly go to Hajj is also a variety of motives. There is his first pilgrimage was invalid because it does not meet rukunnya, so it takes longer to make up the fast hajj.There is also a second pilgrimage to menghajikan both parents.There is also a reason not satisfied with the first pilgrimage. If the reason is 'satisfied, not satisfied' of course is related to the stability in the liver. A special feeling somehow less' or indeed to feel addicted to the inner experience when the first pilgrims. It should be noted that explains a lot of virtues haduts pilgrimage for example:
أن رسول الله صلى الله عليه وسلم قال: العمرة كفارة لما بينهما والحج المبرور ليس له جزاء الا الجنة (متفق عليه)
The Prophet said: Umrah to Umrah that blots out between the two, and the pilgrims who Mabrur no reward except paradise. (Agreed alaih) and many more hadith like this.
If so, more Afdhal pertanyaa which uses the funds to redo the pilgrimage and the charitable public benefit? The answer depends on which point of view. Because each has fadhilah arguments, and both can be justified. But should be considered a Siwak jurisprudence which reads:
المتعدى أفضل من القاصر
Mberentek charity (extended benefits) is more limited Afdhal of charity.
That is, the charity which obviously has much wider benefits from the charity Afdhal which only satisfy yourself. Therefore Syaf'ir Imam once said "seek knowledge is more important than praying sunnah". In other words, studying the benefits can be felt by the people, greater than the reward from the Sunnah prayers is felt only for the individual.
Still, it's a human being is often defeated by his own ego.especially if he has a legitimate argument of religious or other social arguments. As if what he did is a truth. Therefore, the answer to this question in the liver. Because many people are selfish. The important thing is to go to heaven no matter her relatives and neighbors to go to hell. Just as those who could fill their own neighbors and family while others starve.
source: Everyday Fiqh Gus Mus
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