Sunday, February 26, 2012

Knowledge of the Last Day (here after)

Knowledge of the Last Day (here after)
Knowledge of the Hour is the unseen matter is known only to God Almighty, as it was pointed out by many verses in the al-Qur'an and the hadiths of the Prophet sallallaahu 'alaihi wa sallam because knowledge of the Hour is the only known case by God Almighty.

He did not menampakkannya to an angel who is also brought closer to a prophet who was sent. No one knows when the judgment except Allah Ta'ala.
The Prophet sallallaahu 'alaihi wa sallam often talk about the state of Doomsday and virulence, so that the people at that time asked him when the judgment. He reported that it is the unseen matter known only to God, as well as verses of the Qur'an describes the knowledge of when the judgment is something that is devoted to God Himself.

Among these are his words: "They ask thee concerning the Hour, 'When did it happen?' Say, 'Verily the knowledge about the Rapture that is on the side of my Lord; no one can explain the time of arrival other than Him. Judgment was hard (for the hurly-haranya beings) are in heaven and on earth. Judgment will not come to you but suddenly. 'They ask you as if you really know it. Say, 'Verily the knowledge of the Hour is with Allah, but most people do not know.' "
Nearby Doomsday

The Prophet sallallaahu 'alaihi wa sallam said: "The distance I and the coming of Judgment Day as two (fingers) this." He berisyarat with two fingers (index finger and middle finger), then merenggangkannya. "And narrated from Ibn' Umar anhuma, hesaid: "We've sat with the Prophet sallallaahu 'alaihi wa sallam while the sun is above the mountain Qu'aiqa'aan after the' Asr, and then he said, 'It is not your old-age compared to the age of people who have passed except as rest of the day (this) as compared with the elapsed time of day.
'"This hadith shows that the time remaining is very small compared with the time that has elapsed. However, the elapsed time no one knows except Allah Ta'ala.

There has never been a history of any one with a saheeh sanad from the Prophet sallallaahu 'alaihi wa sallam which describe the time limits of the world so that it can be used as a reference in order to know the remaining time available.
Surely the time remaining is very little compared to the time that has elapsed. There is no a clearer expression of the nearby Day of Judgment than the words he sallallaahu 'alaihi wa sallam: "The distance he sent me and the Day of Judgment at the same time, he almost ahead of me."
Necessity of Loving and glorify the Prophet Muhammad. Adheres to and emulate the Prophet is obligatory
Al-'Allama Ibn Qayyim may Allaah have mercy said: "Every love and glorification of the man is only allowed in order to keep the love and reverence to God. Like love and glorify the Prophet sallallaahu 'alaihi wa sallam, in fact it is the perfection of love and reverence to the Lord who sent him. He loved his community sallallaahu 'alaihi wa sallam because God has honor. Then it is because God's love as a consequence of the love of God. "

'Amr ibn al-' Ash-before he converted to Islam, said: "Surely no human being that I hate more than Muhammad sallallaahu 'alaihi wa sallam." But after he converted to Islam, no human being is more he loved and he is more adorable than the Prophet sallallaahu 'alaihi wa sallam.

He said: "If I were asked to describe his personal sallallaahu 'alaihi wa sallam told you I would not be able to do it because I never sharpen my gaze to him as to his pengagunganku sallallaahu' alaihi wa sallam."
'Urwa ibn Mas'ud said to Quraysh: "O my people, for the sake of Allah, I have been sent to Khusraw, emperors and kings, but I have never seen a king who was honored by all his people more than the glorification of the Companions of Allaah anhum to Muhammad sallallaahu 'alaihi wa sallam. By God, they do not look sharply to him as a form of glorifying them to him sallallaahu 'alaihi wa sallam. "
To the Prophet Bershalawat recommendation. Prohibition Ghuluw and exaggeration in the praise of the Prophet

He sallallaahu 'alaihi wa sallam hate when people praise him with various expressions such as: "You are sayyidku, you are one of the best among us, you are one of the most major of us, you are one of the most noble among us . "

When in fact he is a creature of the most important and most honorable absolutely. Nevertheless, he forbade them to keep them away from the attitude of excessive and extravagant in his right flatter sallallaahu 'alaihi wa sallam, also to maintain the purity of monotheism.

Then he sallallaahu 'alaihi wa sallam qualifies him to lead them to the two properties is the servant of the highest degree in which there is no ghuluw and no harm' aqeedah. Two properties that are 'Abdullaah wa Rasuuluh (servant and messenger of Allah). He sallallaahu 'alaihi wa sallam did not like what the exalted than that of Allah Subhanahu wa Ta'ala and Allah gave ridhai.
But many people who violate the prohibition of the Prophet sallallaahu 'alaihi wa sallam, so they pray to him, asking for help to him, swearing by his name and asked him something that should not be asked except to God. It was just as they did when the birthday anniversary of Prophet sallallaahu 'alaihi wa sallam, in kasidah or anasyid, where they do not distinguish between the rights of Allah Subhanahu wa Ta'ala with the right Messenger sallallaahu' alaihi wa sallam.

Isra 'Mi'raj

Ahlus Sunnah believe that the Prophet sallallaahu 'alaihi wa sallam was in-isra' by God from Makkah to Baitul-Maqdis ago at the ascension (up) into heaven to the soul and his body was conscious up to the seventh heaven , to Sidratul Muntaha.

Then (he sallallaahu 'alaihi wa sallam) entered Heaven, see Hell, look at the Angels, heard the speech of God, met with the Prophet, and he had orders prayers five times a day and night. And he returned to Makkah at night.

From Anas ibn Malik that the Messenger of Allaah anhu sallallaahu 'alaihi wa sallam has said: "(Gabriel) came to me with Buraq, a white animal that is high, higher than the shorter of the donkey and horse, which could put his foot (step) so far his views. "He sallallaahu 'alaihi wa sallam said:" So I climbed until I arrived at the Baitul Maqdis, then I got off and tied with a rope that is usually used by the Prophets. "He sallallaahu' alaihi wa sallam said:" Then I got into al-Aqsa mosque and prayed two rak'ahs I was there, then I'm out. Then Gabriel brought me a container Alaihissallam The wine and one glass of milk, so I chose the milk, then Gabriel said to me: 'You have chosen nature (holiness).' "

Signs of Apocalypse
On the Day of Resurrection, then no one knows, good angel, prophet, or apostle, this issue is a matter of supernatural and only Allah Subhanahu wa Ta'ala alone knows.

Although the timing of the Rapture no one knows, but Allah Subhanahu wa Ta'ala tells His Messenger sallallaahu 'alaihi wa sallam about the signs of the Apocalypse. Then the Prophet sallallaahu 'alaihi wa sallam told his people about the signs of Doomsday.

The scholars divided it into two: (first) small signs, and (second) major signs. The signs are very much smaller and has occurred since time immemorial and will continue to occur among them is the death of the Prophet Muhammad sallallaahu 'alaihi wa sallam, the emergence of many libel, slander emergence from the east (Iraq), the onset of firqah Kharijites, the emergence of people who claim to be Prophet, the loss of trust, the appointment of science and widespread ignorance, many of adultery, many people are playing music, many people who drink The wine (liquor) and the spread of gambling, the mosques are decorated, lots of high buildings, slaves gave birth to her master, the number of murders, kesyirikan many, many people who decide Silaturrahim, many people are griping, the death of the scholars and righteous people, more people are learning to Ahlul Bid'ah, many women who are clothed but naked, and others.

source: http://almanhaj.or.id/

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