Saturday, January 21, 2012

After reflection Hajj

After reflection Hajj
Hajj pilgrims received Mabrur and it has signs. Hasan al-Basri, may Allaah have mercy once asked: "What is Hajj Mabrur?"Rahimahullah He replied: "You return (after Hajj) in a state of the ascetic life of this world and happy with the life hereafter".

So, let the pilgrimage that you exert your barriers of places that destroy and derail.

Let your pilgrimage be a motivator to increase the provision of good and doing good deeds. Know, a believer does not have a deadline to do good deeds unless death comes to collect.
How beautiful, when the pilgrims returned to the family and their country with the appearance of a better character, the mind is more steady, more authoritative, and a variety of behaviors that invite the pleasure of Allah Almighty.
How beautiful, if the pilgrims once again have good manners in everyday interactions with peers, in association with his children, be good and take manhaj are true and righteous. Stored in his heart better than the visible.

Is there Haji Akbar?
Ibn Jarir Tabari narrated by Abu Shahba sanadnya of 'Al-Bakri said since the emergence of the notion that some people, that it is a day of hajj akbar Nahar, he said, "I asked' Ali ibn Abi Talib radi 'anhu the great day of pilgrimage mentioned in At-Tawbah letter paragraph 3. Ali said, "Verily, the Prophet sallallaahu 'alaihi wa sallam sent Abu Bakr ibn Abi Quhafah radi' anhu to lead the Hajj.
Then he sent me with him to bring forty verses of surah Al Bara'ah. Abu Bakr arrived in Arafat and deliver sermons on the day of Arafah. After delivering his sermon, he looked at me and said, 'Rise up, O Ali and convey the message the Prophet sallallaahu' alaihi wa sallam '.

Then I will get up and recite the verses of the forty men of Al Bara'ah (At-Tawbah). Then we departed from Arafat and arrive at Mina, I threw Jumrah, slaughtering sacrificial animals and shaved hair. I see the pilgrims in Mina does not wholly attend the sermons of Abu Bakr on the day of Arafah.

Fiqh of Hajj: Prohibition in Ihram

The ban was only specialized in head hair, other hair is not forbidden. This is the opinion of Ibn Hazm and schools Zhahiriyah, they said: "Not true postulate with the verse as the verse is specific to the hair of the head, and there is no other explanation.
Whereas qiyas Illat equation requires the branches (furu ') and principal (ashl), if you set illat it is as clean and fun, because it's shaved head will produce clean, then it is less precise, because the mahram (someone who berihram ) are not forbidden to eat, good food and good, but it also produces pleasure, as well he should wear the ihram garment type material at will, and illat (because) the prohibition is the prohibition of shaving the hair of a prescribed syi'ar ie shave or trim hair to completed or finished throwing Jumrah Umrah Aqabah, and this opinion is more powerful than illat the above.

Similarly, the origin of the hairs making the human body is kosher, then we should not forbid it from doing so except with the proposition. This opinion is corroborated by Shaikh Ibn Uthaymeen in his words: "And it's closer (to the truth)"

Fiqh of Hajj: Terms of Ihram

The word ihram taken from Arabic, the word "Al-haram" which means forbidden or prevented. Named because of someone entering ihram for hajj pilgrimage to honor his intentions, he was forbidden to say and do good with certain things, such as jima ', married, say dirty words, and so forth.

From here can be taken one definition syar'i that ihram is one of the intentions of the two stabbing (ie Hajj and Umrah) or both simultaneously. Based on this, it is clear some misconceptions that Muslims are dressed in cloth ihram ihram, because of Ihram is the intention into the Hajj or Umrah, while dressed in ihram cloth is only one requirement for a person who has berihram.
It has been known that a person who intends to perform Hajj or Umrah, are required to follow the example of the Prophet sallallaahu 'alaihi wa sallam in doing so, as described by the hadiths that shohih, so that they can practice the hadith Rasululloh sallallaahu' alaihi wa sallam

Fiqh of Hajj: Types Miqat And Manasik

Definition of Hajj: The Etymology The word comes from the Arabic Hajji meaningful purpose and can be read by two lafazh Al-Hajj and Al-Hijj.
In the terminology of Shari'a: Hajj according to the terms syar'i is to worship God by performing rituals that have been established in the Sunnah Prophet sallallaahu 'alaihi wa sallam and it said: "Hajj is traveling with a purpose to a certain place at a certain time to execute a deed particular but also will not fit this definition because the pilgrimage is more specific than what is defined here, because it should be coupled with a bond that is worship, then what's the first definition is more complete and thorough.
Hajj is one of the five pillars of Islam and he is an obligation that must be implemented for a Muslim who is able, as already outlined and defined in the Qur'an, Sunnah and Ijma '. "Doing the Hajj is a duty men owe to Allah, (for) people who can afford the journey to the House; Whoever denies (obligation of Hajj), then surely Allah is Rich (do not need anything) of the Worlds". "Islam is didrikan of five cases is testimony that there is no right to be worshiped god who (correctly) except Allah and I testify that Muhammad sallallaahu 'alaihi wa sallam is the Messenger of Allah, establishing prayer, practice regular charity, pilgrimage to the House and fasting in the month of Ramadan" .
Some Errors When Performing HajjWednesday, October 20, 2010 15:14:25 PM
Hajj is a worship that is very noble, which will draw ourselves to Allah Subhanahu wa Ta'ala. Therefore, in performing the Hajj, should be done by copying the Prophet sallallaahu 'alaihi wa sallam.

However, how many Muslims who go perform the pilgrimage, but they do not understand its laws, and not knowing the things that could cancel his worship, or that could reduce the perfection of Hajj.
This happens, it could be because Hajj is worship that implementation takes a long time, as well as its laws more if compared with other devotions.
So that could cause someone to perform Hajj irregularities and errors. Shaykh al-Islam Ibn Taymiyyah may Allaah have mercy said: "Science of the rituals of Hajj is the most complicated in worship".

Some pilgrims, they were doing things that no origin of the Book and As Sunnah. This is caused by two things. First, there are people who berfatwa without science. Second, they are dogmatic blind to one's opinion without any justifiable reason. In this paper we will describe some of the mistakes that often occur among pilgrims in general, so we are able to avoid it and can warn our brothers not to fall into this error.

(Source: http://almanhaj.or.id)

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