Joking According to Islamic View
لقد كان لكم في رسول الله أسوة حسنة لمن كان يرجو الله واليوم الآخر وذكر الله كثيرا
Has existed on the (self) that the Messenger of good role models for you, that is) for those who expect (grace) of God and the (arrival) Day of Resurrection, and Allah much. [Al-Ahzâb/33: 21].
Prophet sallallaahu alaihi wa sallam ALSO jokingAs an ordinary man, sometimes he sallallaahu 'alaihi wa sallam also joking. He sallallaahu 'alaihi wa sallam, would often take his wife, and his companions joking and joking, to take heart, and make them happy. But the jokes he sallallaahu 'alaihi wa sallam is no exaggeration, there is a limit. When you laugh, he sallallaahu 'alaihi wa sallam did not exceed the limit but just smiled. Similarly, although in a state of joking, he did not say except the truth.
Told 'Aisha radi' anha:
ما رأيت رسول الله صلىالله عليه وسلم مستجمعا قط ضا حكا حتى ترى منه لهواته إنما كان يتبسم
I've never seen the Prophet sallallaahu 'alaihi wa sallam laughed looked up his tongue, but he just smiled. [1]
Abu Hurayrah told, the companions asked the Prophet sallallaahu 'alaihi wa sallam: "O, Messenger of Allah! Are you also joking with us? "The Prophet sallallaahu 'alaihi wa sallam replied: Yes, it's just that I always speak the truth. [2]
SOME EXAMPLES OF joked Prophet sallallaahu 'alaihi wa sallam1. Anas radi 'anhu to tell one joke of the Prophet sallallaahu' alaihi wa sallam. He said, the Prophet sallallaahu 'alaihi wa sallam never called him by name:
يا ذا الا ذ نين
O, the owner of two ears! [3]
2. Anas radi 'anhu relates that Umm Sulaym anha had a son named Abu' Umair. Prophet sallallaahu 'alaihi wa sallam used to joke with him every time he comes. One day he sallallaahu 'alaihi wa sallam came to visit him for a joke, but it seems the boy was sad. They said: "O, Messenger of Allah! Birds are usually invited to play is dead, "then the Prophet sallallaahu 'alaihi wa sallam was joking with him, he said:
يا ابا عمير ما فعل النغير
"O Abu 'Umair, what the hell that is being done by the little bird?" [4]
3. Anas Ibn Malik radi 'anhu told, there was a village man named Zahir bin Haram. Prophet sallallaahu 'alaihi wa sallam loved it. It's just this guy look bad.
One day, the Prophet sallallaahu 'alaihi wa sallam meet him when he was selling the merchandise. Suddenly the Prophet sallallaahu 'alaihi wa sallam hugged her from behind, so that he can not see him. Zahir bin Haram was called out: "Get off me! Who is this? "
After she began to look to know, was a hug is the Messenger of Allah sallallaahu 'alaihi wa sallam. Then she began to not waste the opportunity to tighten his back to the chest Prophet sallallaahu 'alaihi wa sallam. Prophet sallallaahu 'alaihi wa sallam then said: "Who is willing to buy this slave?"
He replied, "By Allah, O Messenger of Allah sallallaahu 'alaihi wa sallam. If so I will not sell! "
Prophet sallallaahu 'alaihi wa sallam replied: "That thee l Allah very expensive!" [5]
4. It was narrated from Anas radi 'anhu, that a man came to the Prophet sallallaahu' alaihi wa sallam and said: "O Messenger of Allah, take me?" So the Prophet sallallaahu 'alaihi wa sallam said: "We're taking over the child camel." The man said: "What can I do with child camel?" So he sallallaahu 'alaihi wa sallam said: "Is not that child-bearing camel camel?" [6]
5. Prophet sallallaahu 'alaihi wa sallam also often joke and tease Aisha radi' anha.
One time he sallallaahu 'alaihi wa sallam said to him: "I know when you are like me and when you are angry with me," I('A'isha) said: "How did you know?" He sallallaahu' alaihi wa sallam said: "If you love me you will say, 'No, by the Lord of Muhammad,' and if you are angry with me you'd say," No, byRabb Ibrahim ". I ('A'isha) said: "Yes, by Allah! It is not your name but I avoid it. "[7]
6. Abu Hurayrah reported: "The Prophet sallallaahu 'alaihi wa sallam never stuck out her tongue to joke with al-Hasan bin Ali radi' anhu. He also saw his red tongue, and he immediately rushed towards him with happily. "[8]
A joke should heThere are times when we experienced a decline and tension after a flurry. Or come with a variety of routine boredom and busyness of everyday life. In these circumstances, we need a refresher and joking. Sometimes we joke with family or with friends. This is something very human and are allowed. Similarly, the Prophet sallallaahu 'alaihi wa sallam also do so. If we want to do it, then it must consider several important things in jest.
1. Align the goal.That is a joke to relieve fatigue, feeling tired and lethargic, and refreshing atmosphere with jokes allowed. So that we can obtain a new passion in doing useful things.
2. Never Past the Limit.Some people are often too far in joking to violate the norms. He had bad intentions in the joke, so it could bring down the authority and dignity before man. People will look at low, because he had dropped his own dignity and did not maintain his authority. Too much joking will impose one's authority.
3. Joking With People Who Do Not Like kidding.Sometimes there are people who joke with someone who does not like a joke, or do not like to joke that person. It will lead to bad consequences. Therefore, behold with whom we want to joke.
4. Do not Joking In The Serious Case-Case.There are several conditions that are not fitting for us to joke. For example in the ruling assemblies, assemblies of science, the judges, when giving testimony, and so forth.
5. Case-Case Avoid Prohibited Allah Subhanahu Wa Ta'ala When kidding.It should not be joking or bantering in a case that is prohibited by Allah Subhanahu wa Ta'ala, among them as follows.
- Scare a Muslim in a joke. Some people are joking with wearing something to scare his friends. For example, such as wearing a scary mask on his face, screaming in the darkness, or hide his property, or the like. Actions like this are not allowed. Prophet sallallaahu 'alaihi wa sallam said:
لا يأ خذن أحدكم متا ع أخيه لا عبا ولا جادا
Let not any one of you take the property of his brother, both joking and serious. [9]
Ever happens, when one of the companions of the Prophet sallallaahu 'alaihi wa sallam was asleep, someone came and picked up his whip, and hide it. Owner of the whip and even then felt afraid. So the Prophet sallallaahu 'alaihi wa sallam said:
لايحل لمسلم أن يروع مسلما
It is not lawful for a Muslim to frighten another Muslim. [10]
In essence, should not frighten a Muslim even if only for a joke, especially if earnestly.
- Lying when joking.Many people with heart at will kidding, do not hesitate to lie on the grounds joking. And lying in this joke is not allowed. Prophet sallallaahu 'alaihi wa sallam said:
أنا زعيم ببيت في ربض الجنة لمن ترك المراء وإن كان محقا وببيت في وسط الجنة لمن ترك الكذ ب وإن كان ماز حا وببيت في أغلى الجنة لمن حسن خلقه
I guarantee with a palace on the edge of paradise for those who leave the debate even though he was in the right, a castle in the middle of paradise for those who leave lies even though he was joking, and the palace at the top of heaven for the repair of a depraved.
Thus did the Prophet sallallaahu 'alaihi wa sallam, he was still telling the truth even when joking. He sallallaahu 'alaihi wa sallam said:
إني لأمزح ولا أقول إلا حقا
Actually I was joking, but I did not say except the truth. [11]
Therefore, should not be lying when joking. Prophet sallallaahu 'alaihi wa sallam has given the threat to people who lie to make others laugh with the words he sallallaahu' alaihi wa sallam:
ويل للذي يحد ث فيكذب ليضخك به القوم ويل له ويل له
Woe to anyone who speaks lies to make people laugh, he woe, woe is he. [12]
Especially when he joked that he referred to the disgrace and the secrets of others, or criticize and mock others.
- Abusing a certain group of people.For example harassing joke with certain people, residents of certain areas, or a particular profession, or a particular language, or calling their disgrace in order to joke and make others laugh.The act is strictly prohibited.
- Canda which contain accusations and slander against others.This also happens sometimes, especially when the joke was already out of control. Some people joked with his friend and he denounce, slander, or menyifatinya with indecency. As he told his friend, 'son of a ghost,' and words like to make people laugh.Unfortunately, things like this happen in the middle of real people and mostly ignorant. Therefore, let us not unheard of in jokes, so it exceeded the limit.
6. Avoid Joking With Words And Actions That Bad.Many people who do not like jokes like this. And often develop into quarrels and fights. Often we hear cases of fights that occurred came from jokes. So should not joke with the action except by people who are used to and can accept that. As the friends throwing watermelon skins after eating it. [13]
The joke with the bad words are not allowed at all. Allah Subhanahu wa Ta'ala has said:
وقل لعبادي يقولوا التي هي أحسن إن الشيطان ينزغ بينهم إن الشيطان كان للإنسان عدوا مبينا
And tell my servants: "Let them pronounce the words better (really). Surely he is causing conflict between them. Verily Satan is a real enemy to man ". [Al-Isra `/ 17:53].
7. Not Much Laughter.Many people who laughed heartily berlebihlebihan up when joking. This is contrary to the Sunnah. The Prophet sallallaahu 'alaihi wa sallam was reminded that not a lot of laughing, he said:
ويل للذي يحد ث فيكذب ليضخك به القوم ويل له ويل له
"Do not you guys a lot of laughs. Indeed many laughs can be deadly heart. "
As already described above from 'A'isha radi' anha. Many laughs can harden and turn it off.
8. Joking With People Who Need It.As with the women and children. That is done by the Prophet Shalalllahu 'alaihi wa sallam, that as he did with' Aisha radi 'anha and al-Hasan ibn Ali, as well as a little boy named Abu' Umair.
9. Do Abusing Religious symbols-symbols of the kidding.For example chatter and jokes of the comedians who play religious symbols, verses of the Koran and syiarsyiarnya, wal iyâdzu Billah! It can drop the act was the culprit in hypocrisy and infidelity.
Allah Subhanahu wa Ta'ala says:
يحذر المنافقون أن تنزل عليهم سورة تنبئهم بما في قلوبهم قل استهزئوا إن الله مخرج ما تحذرون ولئن سألتهم ليقولن إنما كنا نخوض ونلعب قل أبالله وآياته ورسوله كنتم تستهزئون
The hypocrites that they fear will be reduced to something a letter explaining what is hidden in their hearts. Say to them: "Keep ejekanejekanmu (against Allah and His Messenger)." Verily Allah will declare what you fear. And if you ask them (about what they're doing it), surely they would answer: 'We were just joking and playing around it ". Say: "What is with God, ayatayat Him and His Messenger you always berolokolok". [At-Tawbah / 9:64-65]
And religion is a sign of greatness mengangungkan heart piety.Allah says:
ذلك ومن يعظم شعائر الله فإنها من تقوى القلوب
And whoever exalts syi'ar-syi'ar God, then indeed it arises from piety of heart. [Al-Hajj/22: 32].
So, hopefully with this paper we can know the position of a joke in the view of Islam, knowing jokes Prophet sallallaahu 'alaihi wa sallam and the limits allowed in joking. So that we can distinguish between the permissible and the jokes are not allowed.
Maraji ':1. Tafsir al-Qur'ânil-'Azhîm, Imam Ibn Kathir.2. Bahjatun-Nâzhirîn Riyâdhish Sharh-Righteous, Sheikh Salim bin 'Id al-Hilali.3. Durruts-Tsamîn min Riyâdhish-Righteous, 'Abdul-'Aziz al-Sa'ad'Utaibi.4. Mausû'ah Adabil al-Islamiyya, 'Abdul-Aziz ibn Sayyid Fathis tone, Dâruth-Thayyibah, Moulds Second, Year 1425 H - 2004 AD5. Saheeh al-Jami'ish-Sagheer, Shaykh Muhammad al-Albani Nâshiruddîn, al-Maktab al-Islami, Moulds Third, Year 1410 H - 1990.6. Silsilatul ahadith Saheehah, Shaykh Muhammad al-Albani Nâshiruddîn, compiled by Shaykh Abu 'Ubaydah famous Hasan Salman, Maktabatul-Ma'arif, Riyadh, First Edition.7. Saheehah Sirah, Dhiya al-'Umari. 8. Sunan Abu Dawud, Tashih: Shaykh Muhammad al-Albani Nâshiruddîn, and compiled by Shaykh Abu 'Ubaydah famous Hasan Salman, Maktabatul-Ma'arif, Riyadh, First Edition.9. Baiti Rasulillah Yaumun fi, 'Abdul-Malik ibn Muhammad al-Qasim, Darul-Qasim, First Edition, Year 1419 H.
[Written by Ustadz Abu Al-Ihsan Al-Atsary. Copied from magazines Sunnah 09/Tahun XI/1428H/2007M Edition.Published Foundation Lajnah Istiqomah Surakarta, Jl. Solo - Solo Purwodadi Km.8 Selokaton Gondanrejo 57 183 Tel. 0271-761016]_______Footnote[1]. Narrated by Imam al-Bukhari and Imam Muslim.[2]. Narrated by Ahmad with a saheeh sanad.[3]. Narrated by Ahmad (III/117, 127, 242, 260), Abu Dawood (5002), at-Tirmidhi (1992). See Saheeh al-Jami '(7909).[4]. Reported by Abu Dawud.[5]. Narrated by Ahmad (III/161), at-Tirmidhi in al-Shamil (229), in Sharh al-Sunnah Baghawi (3604).[6]. Abu Dawood (4998), and at-Tirmidhi (1991) from Anas.Saheeh Abu Dawood (4180).[7]. Agreed Alaihi, Sahih al-Bukhari, as contained in Fathul-Bari (9 / 325), Saheeh Muslim (3 / 1890, hadith number 2439).[8]. See Genealogy Saheehah ahadith, hadith number 70.[9]. Narrated by Abu Dawood (5003), and at-Tirmidhi (2161).See Saheeh Abu Dawood (4183).[10]. Narrated by Abu Dawood (5004). See Saheeh Abu Dawood (4184).[11]. Narrated by ath-Tabaraani in al-Kabir (XII/13443). See Saheeh al-Jami '(2494).[12]. Narrated by Ahmad (V / 5), Abu Dawood (4990), at-Tirmidhi (2315). See Saheeh al-Jami '(7126).[13] Reported by Imam al-Bukhari in al-Adabul-simplex, p.. 41.See Genealogy of ash-as-Saheehah (436).
لقد كان لكم في رسول الله أسوة حسنة لمن كان يرجو الله واليوم الآخر وذكر الله كثيرا
Has existed on the (self) that the Messenger of good role models for you, that is) for those who expect (grace) of God and the (arrival) Day of Resurrection, and Allah much. [Al-Ahzâb/33: 21].
Prophet sallallaahu alaihi wa sallam ALSO jokingAs an ordinary man, sometimes he sallallaahu 'alaihi wa sallam also joking. He sallallaahu 'alaihi wa sallam, would often take his wife, and his companions joking and joking, to take heart, and make them happy. But the jokes he sallallaahu 'alaihi wa sallam is no exaggeration, there is a limit. When you laugh, he sallallaahu 'alaihi wa sallam did not exceed the limit but just smiled. Similarly, although in a state of joking, he did not say except the truth.
Told 'Aisha radi' anha:
ما رأيت رسول الله صلىالله عليه وسلم مستجمعا قط ضا حكا حتى ترى منه لهواته إنما كان يتبسم
I've never seen the Prophet sallallaahu 'alaihi wa sallam laughed looked up his tongue, but he just smiled. [1]
Abu Hurayrah told, the companions asked the Prophet sallallaahu 'alaihi wa sallam: "O, Messenger of Allah! Are you also joking with us? "The Prophet sallallaahu 'alaihi wa sallam replied: Yes, it's just that I always speak the truth. [2]
SOME EXAMPLES OF joked Prophet sallallaahu 'alaihi wa sallam1. Anas radi 'anhu to tell one joke of the Prophet sallallaahu' alaihi wa sallam. He said, the Prophet sallallaahu 'alaihi wa sallam never called him by name:
يا ذا الا ذ نين
O, the owner of two ears! [3]
2. Anas radi 'anhu relates that Umm Sulaym anha had a son named Abu' Umair. Prophet sallallaahu 'alaihi wa sallam used to joke with him every time he comes. One day he sallallaahu 'alaihi wa sallam came to visit him for a joke, but it seems the boy was sad. They said: "O, Messenger of Allah! Birds are usually invited to play is dead, "then the Prophet sallallaahu 'alaihi wa sallam was joking with him, he said:
يا ابا عمير ما فعل النغير
"O Abu 'Umair, what the hell that is being done by the little bird?" [4]
3. Anas Ibn Malik radi 'anhu told, there was a village man named Zahir bin Haram. Prophet sallallaahu 'alaihi wa sallam loved it. It's just this guy look bad.
One day, the Prophet sallallaahu 'alaihi wa sallam meet him when he was selling the merchandise. Suddenly the Prophet sallallaahu 'alaihi wa sallam hugged her from behind, so that he can not see him. Zahir bin Haram was called out: "Get off me! Who is this? "
After she began to look to know, was a hug is the Messenger of Allah sallallaahu 'alaihi wa sallam. Then she began to not waste the opportunity to tighten his back to the chest Prophet sallallaahu 'alaihi wa sallam. Prophet sallallaahu 'alaihi wa sallam then said: "Who is willing to buy this slave?"
He replied, "By Allah, O Messenger of Allah sallallaahu 'alaihi wa sallam. If so I will not sell! "
Prophet sallallaahu 'alaihi wa sallam replied: "That thee l Allah very expensive!" [5]
4. It was narrated from Anas radi 'anhu, that a man came to the Prophet sallallaahu' alaihi wa sallam and said: "O Messenger of Allah, take me?" So the Prophet sallallaahu 'alaihi wa sallam said: "We're taking over the child camel." The man said: "What can I do with child camel?" So he sallallaahu 'alaihi wa sallam said: "Is not that child-bearing camel camel?" [6]
5. Prophet sallallaahu 'alaihi wa sallam also often joke and tease Aisha radi' anha.
One time he sallallaahu 'alaihi wa sallam said to him: "I know when you are like me and when you are angry with me," I('A'isha) said: "How did you know?" He sallallaahu' alaihi wa sallam said: "If you love me you will say, 'No, by the Lord of Muhammad,' and if you are angry with me you'd say," No, byRabb Ibrahim ". I ('A'isha) said: "Yes, by Allah! It is not your name but I avoid it. "[7]
6. Abu Hurayrah reported: "The Prophet sallallaahu 'alaihi wa sallam never stuck out her tongue to joke with al-Hasan bin Ali radi' anhu. He also saw his red tongue, and he immediately rushed towards him with happily. "[8]
A joke should heThere are times when we experienced a decline and tension after a flurry. Or come with a variety of routine boredom and busyness of everyday life. In these circumstances, we need a refresher and joking. Sometimes we joke with family or with friends. This is something very human and are allowed. Similarly, the Prophet sallallaahu 'alaihi wa sallam also do so. If we want to do it, then it must consider several important things in jest.
1. Align the goal.That is a joke to relieve fatigue, feeling tired and lethargic, and refreshing atmosphere with jokes allowed. So that we can obtain a new passion in doing useful things.
2. Never Past the Limit.Some people are often too far in joking to violate the norms. He had bad intentions in the joke, so it could bring down the authority and dignity before man. People will look at low, because he had dropped his own dignity and did not maintain his authority. Too much joking will impose one's authority.
3. Joking With People Who Do Not Like kidding.Sometimes there are people who joke with someone who does not like a joke, or do not like to joke that person. It will lead to bad consequences. Therefore, behold with whom we want to joke.
4. Do not Joking In The Serious Case-Case.There are several conditions that are not fitting for us to joke. For example in the ruling assemblies, assemblies of science, the judges, when giving testimony, and so forth.
5. Case-Case Avoid Prohibited Allah Subhanahu Wa Ta'ala When kidding.It should not be joking or bantering in a case that is prohibited by Allah Subhanahu wa Ta'ala, among them as follows.
- Scare a Muslim in a joke. Some people are joking with wearing something to scare his friends. For example, such as wearing a scary mask on his face, screaming in the darkness, or hide his property, or the like. Actions like this are not allowed. Prophet sallallaahu 'alaihi wa sallam said:
لا يأ خذن أحدكم متا ع أخيه لا عبا ولا جادا
Let not any one of you take the property of his brother, both joking and serious. [9]
Ever happens, when one of the companions of the Prophet sallallaahu 'alaihi wa sallam was asleep, someone came and picked up his whip, and hide it. Owner of the whip and even then felt afraid. So the Prophet sallallaahu 'alaihi wa sallam said:
لايحل لمسلم أن يروع مسلما
It is not lawful for a Muslim to frighten another Muslim. [10]
In essence, should not frighten a Muslim even if only for a joke, especially if earnestly.
- Lying when joking.Many people with heart at will kidding, do not hesitate to lie on the grounds joking. And lying in this joke is not allowed. Prophet sallallaahu 'alaihi wa sallam said:
أنا زعيم ببيت في ربض الجنة لمن ترك المراء وإن كان محقا وببيت في وسط الجنة لمن ترك الكذ ب وإن كان ماز حا وببيت في أغلى الجنة لمن حسن خلقه
I guarantee with a palace on the edge of paradise for those who leave the debate even though he was in the right, a castle in the middle of paradise for those who leave lies even though he was joking, and the palace at the top of heaven for the repair of a depraved.
Thus did the Prophet sallallaahu 'alaihi wa sallam, he was still telling the truth even when joking. He sallallaahu 'alaihi wa sallam said:
إني لأمزح ولا أقول إلا حقا
Actually I was joking, but I did not say except the truth. [11]
Therefore, should not be lying when joking. Prophet sallallaahu 'alaihi wa sallam has given the threat to people who lie to make others laugh with the words he sallallaahu' alaihi wa sallam:
ويل للذي يحد ث فيكذب ليضخك به القوم ويل له ويل له
Woe to anyone who speaks lies to make people laugh, he woe, woe is he. [12]
Especially when he joked that he referred to the disgrace and the secrets of others, or criticize and mock others.
- Abusing a certain group of people.For example harassing joke with certain people, residents of certain areas, or a particular profession, or a particular language, or calling their disgrace in order to joke and make others laugh.The act is strictly prohibited.
- Canda which contain accusations and slander against others.This also happens sometimes, especially when the joke was already out of control. Some people joked with his friend and he denounce, slander, or menyifatinya with indecency. As he told his friend, 'son of a ghost,' and words like to make people laugh.Unfortunately, things like this happen in the middle of real people and mostly ignorant. Therefore, let us not unheard of in jokes, so it exceeded the limit.
6. Avoid Joking With Words And Actions That Bad.Many people who do not like jokes like this. And often develop into quarrels and fights. Often we hear cases of fights that occurred came from jokes. So should not joke with the action except by people who are used to and can accept that. As the friends throwing watermelon skins after eating it. [13]
The joke with the bad words are not allowed at all. Allah Subhanahu wa Ta'ala has said:
وقل لعبادي يقولوا التي هي أحسن إن الشيطان ينزغ بينهم إن الشيطان كان للإنسان عدوا مبينا
And tell my servants: "Let them pronounce the words better (really). Surely he is causing conflict between them. Verily Satan is a real enemy to man ". [Al-Isra `/ 17:53].
7. Not Much Laughter.Many people who laughed heartily berlebihlebihan up when joking. This is contrary to the Sunnah. The Prophet sallallaahu 'alaihi wa sallam was reminded that not a lot of laughing, he said:
ويل للذي يحد ث فيكذب ليضخك به القوم ويل له ويل له
"Do not you guys a lot of laughs. Indeed many laughs can be deadly heart. "
As already described above from 'A'isha radi' anha. Many laughs can harden and turn it off.
8. Joking With People Who Need It.As with the women and children. That is done by the Prophet Shalalllahu 'alaihi wa sallam, that as he did with' Aisha radi 'anha and al-Hasan ibn Ali, as well as a little boy named Abu' Umair.
9. Do Abusing Religious symbols-symbols of the kidding.For example chatter and jokes of the comedians who play religious symbols, verses of the Koran and syiarsyiarnya, wal iyâdzu Billah! It can drop the act was the culprit in hypocrisy and infidelity.
Allah Subhanahu wa Ta'ala says:
يحذر المنافقون أن تنزل عليهم سورة تنبئهم بما في قلوبهم قل استهزئوا إن الله مخرج ما تحذرون ولئن سألتهم ليقولن إنما كنا نخوض ونلعب قل أبالله وآياته ورسوله كنتم تستهزئون
The hypocrites that they fear will be reduced to something a letter explaining what is hidden in their hearts. Say to them: "Keep ejekanejekanmu (against Allah and His Messenger)." Verily Allah will declare what you fear. And if you ask them (about what they're doing it), surely they would answer: 'We were just joking and playing around it ". Say: "What is with God, ayatayat Him and His Messenger you always berolokolok". [At-Tawbah / 9:64-65]
And religion is a sign of greatness mengangungkan heart piety.Allah says:
ذلك ومن يعظم شعائر الله فإنها من تقوى القلوب
And whoever exalts syi'ar-syi'ar God, then indeed it arises from piety of heart. [Al-Hajj/22: 32].
So, hopefully with this paper we can know the position of a joke in the view of Islam, knowing jokes Prophet sallallaahu 'alaihi wa sallam and the limits allowed in joking. So that we can distinguish between the permissible and the jokes are not allowed.
Maraji ':1. Tafsir al-Qur'ânil-'Azhîm, Imam Ibn Kathir.2. Bahjatun-Nâzhirîn Riyâdhish Sharh-Righteous, Sheikh Salim bin 'Id al-Hilali.3. Durruts-Tsamîn min Riyâdhish-Righteous, 'Abdul-'Aziz al-Sa'ad'Utaibi.4. Mausû'ah Adabil al-Islamiyya, 'Abdul-Aziz ibn Sayyid Fathis tone, Dâruth-Thayyibah, Moulds Second, Year 1425 H - 2004 AD5. Saheeh al-Jami'ish-Sagheer, Shaykh Muhammad al-Albani Nâshiruddîn, al-Maktab al-Islami, Moulds Third, Year 1410 H - 1990.6. Silsilatul ahadith Saheehah, Shaykh Muhammad al-Albani Nâshiruddîn, compiled by Shaykh Abu 'Ubaydah famous Hasan Salman, Maktabatul-Ma'arif, Riyadh, First Edition.7. Saheehah Sirah, Dhiya al-'Umari. 8. Sunan Abu Dawud, Tashih: Shaykh Muhammad al-Albani Nâshiruddîn, and compiled by Shaykh Abu 'Ubaydah famous Hasan Salman, Maktabatul-Ma'arif, Riyadh, First Edition.9. Baiti Rasulillah Yaumun fi, 'Abdul-Malik ibn Muhammad al-Qasim, Darul-Qasim, First Edition, Year 1419 H.
[Written by Ustadz Abu Al-Ihsan Al-Atsary. Copied from magazines Sunnah 09/Tahun XI/1428H/2007M Edition.Published Foundation Lajnah Istiqomah Surakarta, Jl. Solo - Solo Purwodadi Km.8 Selokaton Gondanrejo 57 183 Tel. 0271-761016]_______Footnote[1]. Narrated by Imam al-Bukhari and Imam Muslim.[2]. Narrated by Ahmad with a saheeh sanad.[3]. Narrated by Ahmad (III/117, 127, 242, 260), Abu Dawood (5002), at-Tirmidhi (1992). See Saheeh al-Jami '(7909).[4]. Reported by Abu Dawud.[5]. Narrated by Ahmad (III/161), at-Tirmidhi in al-Shamil (229), in Sharh al-Sunnah Baghawi (3604).[6]. Abu Dawood (4998), and at-Tirmidhi (1991) from Anas.Saheeh Abu Dawood (4180).[7]. Agreed Alaihi, Sahih al-Bukhari, as contained in Fathul-Bari (9 / 325), Saheeh Muslim (3 / 1890, hadith number 2439).[8]. See Genealogy Saheehah ahadith, hadith number 70.[9]. Narrated by Abu Dawood (5003), and at-Tirmidhi (2161).See Saheeh Abu Dawood (4183).[10]. Narrated by Abu Dawood (5004). See Saheeh Abu Dawood (4184).[11]. Narrated by ath-Tabaraani in al-Kabir (XII/13443). See Saheeh al-Jami '(2494).[12]. Narrated by Ahmad (V / 5), Abu Dawood (4990), at-Tirmidhi (2315). See Saheeh al-Jami '(7126).[13] Reported by Imam al-Bukhari in al-Adabul-simplex, p.. 41.See Genealogy of ash-as-Saheehah (436).
No comments:
Post a Comment