Saturday, March 24, 2012

Inviting proselytizing Saheeh Need To Stealing Really Efforts and Sustainable

Inviting proselytizing Saheeh Need To Stealing Really Efforts and Sustainable

ByShaykh Muhammad al-Albani Nashiruddin

Da'wah invited to monotheism and monotheism set in the heart of man requires that we not let through the verses without details as where in the early days.
That is because, first they understand the Arabic phrases with ease, and the latter because when there is no deviation in terms of aqeedah that emerged from the science of kalam and philosophy of science as opposed to a straight aqeedah.

Our condition at this time is different from the conditions of the Muslims in the early days. So we should not assume that proselytizing took to correct aqeedah in the condition it is easy to like the early days. And I want to close this with an example that in this example two people are not at odds with each other, God willing, that is:
Among the ease when it is known that the companions heard the hadith of the Prophet sallallaahu 'alaihi wa sallam directly, then the tabi'in heard the hadith directly from the friends ... Thus we find the three generations who have testified goodness.
And we ask: Is it in there when there is a science called the science of hadith? The answer is "no". And whether there was room for science when it's called science Jarh ta'dil wa? The answer is "no".As for now, a person must have both the prosecutor science is science, the science is included fard kifaya. It was that of a 'alim at present able to find a hadeeth is saheeh or da'eef.
Then the business is not easy as these matters are considered easy for friends, for the friends took hadith from other friends that they had been assured by the testimony of Allah Almighty on their ...until the end.
So nothing is as it is easy, not easy at the present science in terms of clarity and confidence in decision science resources. Therefore, there should be serious attention to this problem as it should be okay according to the problems around us as Muslims today where the problem is not shared by earlier generations of Muslims from the side of aqidah impurities that cause (the ) problems-problems and lead to doubtful, doubtful of the expert-Promised aqidah innovations that deviate from the authentic and true manhaj with various names, including the call to follow the Qur'an and Sunnah according to their thinking , as recognized by those who ascribe (self) to the science of kalam.
And it's good here we mention some of what is contained in the hadeeth about it, such that the Prophet sallallaahu 'alaihi wa sallam when he mentioned about ghuraba' (foreign persons) in some hadith, hadith, he said:
"It means:" For one person among them fifty-reward 'They (the Companions) said (50 reward) from us or from them, yes, the Messenger of Allah? He replied:' From you '". [1]
And this includes from the alienation of Islam is at the moment in which alienation is not the case in times of earlier generations. No doubt, that during the early generations of alienation is the alienation between the clear shirk and tawheed clean from all stain, between the real infidelity of the true faith.
As for now ni is the problem that occurred among the Muslims themselves, most of them filled with stain tauhidnya Shirk, consign him to worship other than Allah, and he confessed faith.
These issues must be addressed first. And second, should not some people say: 'We have to move to stage other than stage of monotheism, that is the politics! " Because the first in the Islamic da'wah is the da'wah to the right (ie proselytizing invite to the truth) it is not fitting for us to say: "We are Arabs and the Koran down with our language"

Though keep in mind that the Arabs at this time is different from the Arabs' Ajam who understand their own language. This led them away from the book of their Lord and the Sunnah of their Prophet.
Granted that we are Arabs and have understood the true understanding of Islam, but does not require us to mobilize political and human beings with political movements and keep them occupied with politics, but now it is their obligation to understand Islam in terms of aqeedah, worship, muamalah , and morals!
I'm not sure that today there is a nation composed of millions of people have to understand Islam in a correct understanding of Islam in terms of aqeedah, worship, and morals, and they have been educated on it.

[Copied from the book At-Tawheed Islamic Du'atal Awwalan Yes, Tawhid editions Indonesia, Priorias First and Main, by Shaykh Muhammad Al-Albani Nashiruddin, p 36-40, published by Dar al-Haq, the translator Fariq Gasim Anuz]_________Foote Note[1]. [Saheeh Hadeeth: Narrated Ath-Thabrani in Mu'jam Al-Kabir (10/225) No. 10 394, from the hadeeth of Ibn Mas'ud Allaah 'anhu.And this hadith has a martyr of the hadeeth of 'Uqbah bin Ghazwan one of the companions of Allaah' anhu narrated by Al-Bazzar, as in Al-Zaqaid (7282). And this hadeeth also has another martyr of the hadeeth of Abu Al-Khusyani Tsa'labah Allaah 'anhu narrated by Abu Daud (4341). And classed as saheeh by al-Albaani in al-Saheehah (494)

Mandatory On Every Muslim Applying the Law of God In All Aspects In accordance with ability

ByShaykh Muhammad al-Albani Nashiruddin

Duty of every Muslim is a charity according to his ability, Allah does not burden a person except in accordance capacity. Uphold the unity and true worship is not necessarily accompanied by a Daulah Islamiyah enforce in countries that do not arbitrate with what Allah revealed, because God's law must be upheld first was to establish unity.

And no doubt, there are specific matters that occurred at some time, namely uzlah (exile) is better than mixed, so that a Muslim exile in a remote valley or place, and he worshiped his Lord, the human survivors of crime him and from the crime itself to humans.

In this case there are hadiths that very much, although legal origin as contained in the hadeeth of Ibn Umar 'anhuma.
"Meaning: The believer who can mingle with people and patient with their crimes better than the believers who do not get along with people and can not wait for their crime" [1]
Thus, the Daulah Islamiyah-no doubt-as a means to enforce the laws of God on earth, and not a destination.
And includes a surprising thing has happened to most of the preachers: They give attention to matters that are not able to be implemented and leave the obligation that is easy for them to carry it out! That is the jihad against their desires, as was said by a Muslim preacher who gave testament to his followers with his words:
"It means: Enforce Islamic daulah in your selves, He will erect the Islamic daulah on earth you".
Although at the same time, we found most of his followers menyelisihi will, they make their proselytizing peak is the Oneness of Allah Almighty in terms of law, and they termed it in terms of the famous: "Al-Hakimiyah to God". No doubt that the law belongs only to Allah, no partner to Him in that or in other terms.However, some of them include people who are dogmatic to the schools in the four schools in Islam which at this point, and when brought to him, As-Sunnah are clear and authentic, he said: "It violates madzhabku". So where is the truth arbitrate with what Allah sent down in terms of following the sunnah?!. And among them are found among those who worship Allah follow-tarikat tarikat shufiah!.So where is the truth arbitrate with what Allah sent down in terms of monotheism?! So that they demand from others what they do not demand of themselves.
Indeed, including a very easy thing for you is to apply the law with what Allah sent down in terms of aqeedah, worship, akhlakmu in terms of educating your children at home, in terms of selling belimu, while it includes a very difficult thing is you impose or remove rulers in most of its laws arbitrate with anything other than what Allah revealed. So why did you leave it the easy and difficult thing to do?.
This shows one of two possibilities, first the possibility of poor education and guidance, the second possibility because of poor aqeedah which encourages them to pay more attention to what they can not afford to make it happen rather than pay attention to what is still within the limits of their ability.
At this time, I do not see but busied himself to make tashfiyah and tarbiyah and human menda'wahi to aqeedah and true worship.Everything was in accordance with their respective limits. Allah does not burden a person except in accordance with ability.Alhamdulillah Rabbil 'alamin.
Prayers and peace be upon our Prophet Muhammad sallallaahu 'alaihi wa sallam and his family.

[Copied from the book At-Tawheed Islamic Du'atal Awwalan Yes, Tawhid editions Indonesia, Priority One and Main, by Shaykh Muhammad Al-Albani Nashiruddin, p 52-56, published by Dar al-Haq, the translator Fariq Gasim Anuz]_________Foote Note[1]. Saheeh hadeeth narrated by At-Tirmidhi (2507), Ibn Majah (4032), Al-Bukhari in Al-Adabul simplex (388), Ahmad (5/365), from the hadith sheikh among the companions of the Prophet sallallaahu 'alaihi wa sallam, and classed as saheeh by al-Albaani in al-Saheehah (939)
The principle change is the Manhaj Tasfiyah To Repair And Tarbiyah

ByShaykh Muhammad al-Albani Nashiruddin

Therefore, we always hum all the time and always focusing on the fundamental point about the two which is the correct rule changes.Both are Tashfiyah (purifying) and Tarbiyah (education), both of these things must go together as well, namely tashfiyah and tarbiyah.
If in a country there is a kind of tashfiyah, namely tashfiyah in aqeedah, this includes a very large event that happens in an Islamic society that is part of the nation among other nations.
As in the case of worship, it is necessary to free it from the fanatical religious schools and tried to narrow it back to the authentic Sunnah. Sometimes there are great scholars who understand Islam with authentic understanding of all sides, but I'm not sure that there is one, two, three, ten or twenty people are able to enforce the obligations entered into tashfiyah (purification) of Islam of what goes into each it, both in terms of aqeedah, worship or morality.
Indeed, the few will not be able to fulfill this obligation, the obligation entered into tashfiyah (purification) of anything inherent in Islam of the things that go into Islam (when in fact it is not from Islam), and we must educate the people in around us with tarbiyah (education) is true and straight, but tashfiyah and tarbiyah now been lost.
Therefore, the political movement in any Islamic society is not rule by sharia (Islam) will result in adverse impacts before we realize these two important issues.
The advice was to replace the position of any political movement in the lawless country with sharia, by way of consultation or advice expressed in a way that better fits with the constraints syar'i away from coercion or pendiskriminatifan language. Deliver advice that will enforce the proof and free us from sin.
And included as advice is that we are busy people with nothing useful to them, by improving the aqeedah, worship, morals and muamalah.
Most of them suspect that we want to realize tarbiyah and tashfiyah the whole Islamic community. It is not we think and dream in sleep, because it is impossible to realize this, and because Allah Almighty says in the Quran Karim.
"It means: If Rabbmu willed, He would make a single human race, but they always disagree" [Huud: 118].
God's Word will not be realized on them unless they understand Islam the correct understanding and educate themselves and their families and the people around them, in the true Islam is.

[Copied from the book At-Tawheed Islamic Du'atal Awwalan Yes, Tawhid editions Indonesia, Priority One and Main, by Shaykh Muhammad Al-Albani Nashiruddin, p 41-43, published by Dar al-Haq, the translator Fariq Gasim Anuz]
Explanation About Stealing obscurity Consequently True And Most People In Mind

ByShaykh Muhammad al-Albani Nashiruddin

From this example, I want to clarify that the aqeedah tawheed with all its consequences is not clear, unfortunately, in the minds of the majority of people who believe in the salafi aqeedah itself, especially in the minds of other people who follow the aqidah Ash'arite or maturidiyah or jahmiyah in trouble like this.
So I raised the example like that to show that this problem is not as easy as that portrayed by some preachers who together with us in menda'wahkan Al-Qur'an and Sunnah today, the real business is not easy, as the presumed by some of them.

And why is like what you've described earlier, namely the difference between the people of ignorance of the first idolaters, when they called to say La ilaha illallah, they refused because they understand the meaning of this sentence tayyibah, and the majority of the Muslims in this period that tayyibah the sentence but did not understand its meaning correctly.
This difference is a fundamental difference, as evidenced in a matter of belief like that, I mean the problem with the height of Allaah above all His creatures. It requires an explanation, a Muslim is not enough just to believe:
"It means: (Allah) Most Gracious were over the 'Throne'. [Taha: 5]
Irhamuu man fii al-Ardhi yarhamkum man fii al-samaa'i
"That means: Spare the earth, the heavens will undoubtedly menyayanginmu" [Sahih Hadith narrated by Abu Daud (4941), and At-Tirmidhi (1925), and classed as saheeh by al-Albaani in al-Saheehah (925)].
Without her knowing that the word "FII" contained in the Hadith does not necessarily reflect the place (below). It's like "FII" contained in the word of Allah Subhanahu wa Ta'ala:
Am amintum man fii al-samaa'i
"It means: Do you feel safe from (Allah) is in (the) sky" [Al-Mulk: 16].
Because "FII" meaning here is "'Ala' (above), and the argument about it a lot, even a lot. Among these are a lot of previous hadeeth referred to by humans, and that the entire course of the hadith-Alhamdulillah-authentic. And the meaning of words of the Prophet sallallaahu 'alaihi wa sallam: "Spare the earth" does not mean insects and worms in the earth!
But the question is which is above the earth, like humans and animals. And it agrees with the words he sallallaahu 'alaihi wa sallam: "... it is in heaven will love you" means: that in the sky.People who have received the right da'wah (right) this should be on top of clarity about details like that. And another example of the approach above hadith, hadith al-Jariyah that he was a goat shepherd, is famous hadith, I'd mention it as an amplifier.

When the Prophet sallallaahu 'alaihi wa sallam said to him: "Where is God?" He replied: "In heaven" [Sahih Hadith narrated by Muslim (537), Abu Daud (930) Nasa'i (I/14-18) from the hadeeth of Mu'awiyah ibn al-As-Sulami Hakami Allaah 'anhu]
If today you asked some great teachers, such as Al-Azhar-: "Where is God?", Then they will answer: "In every place". Though Jariyah (slave girl) answered that Allah in the heavens, and the Prophet sallallaahu 'alaihi wa sallam Jariyah justify the answer. Why?Because Jariyah answered by nature and he lived in a place that allows the terms to us at this time we call as "salafiyah environment" that has not been tainted by a bad neighborhood, because he had graduated from the "Islamic Prophet sallallaahu 'alaihi wa sallam"as they term it is today.
Madrasah is not specific only to some men and not just for some women too. But this madrasah for the whole society composed of men and women, therefore, a goat shepherd knows the correct aqeedah, because he is not tainted by a bad neighborhood.
He knows the correct aqeedah, as contained in the book of the Qur'an and Sunnah, but most of the people who claim to have knowledge about the Qur'an and Sunnah do not know about it, he did not know where his Lord! Though the problem mentioned in the Qur'an and Sunnah.
On this day I say that not found any of these explanations among the Muslims, which if you ask me not to tell a goat shepherd, but to the leader or group of people get confused when he will answer as many men confused at this time unless the person who are blessed of God, and their number was very small.

[Copied from the book At-Tawheed Islamic Du'atal Awwalan Yes, Tawhid editions Indonesia, Priority One and Main by Shaykh Muhammad Al-Albani Nashiruddin, p 31-35, published by Dar al-Haq, the translator Fariq Gasim Anuz]
Liabilities Giving Attention To Stealing Does not Mean What Others ignore Shari'a

ByShaykh Muhammad al-Albani Nashiruddin

I do not intend to repeat this warning that I am in talks about the explanation of the most important thing then is important and what is underneath, in order to limit the preachers solely menda'wahkan tayyibah sentences and understand their meaning, but after God's perfect favors to us with His perfect religion!, even a necessity for the preacher to take Islam as a whole, not in bits and pieces.
And when I say this after the conclusion of the explanation of Islamic preachers are really paying attention to the most important thing in Islam, namely the Muslims to understand the true aqeedah stems from the phrase La ilaha illallah tayyibah, then I want to discussexplanation is that a Muslim does not mean merely to understand the meaning of Laa ilaha illallah is: "Nothing is worshiped by the right in this universe except God alone!"
However it also requires a Muslim to understand the other acts of worship that our Lord should be worshiped him, and did not earmark any of the worship it to a servant among the servants of Allah Subhanahu wa Ta'ala. An explanation of these details should also be accompanied by a concise meaning of the sentence tayyibah. And it's good I'll give a few examples, according to what seems to me, as a global explanation is not enough.
I say that is precisely the most of the Muslims who bertauhid correctly and those who intend to worship only Allah Almighty, their hearts are empty of thoughts and beliefs of the right mentioned in the Qur'an and Sunnah.

Most people who's read many verses bertauhid and hadiths that contains the aqeedah, but they do not pay attention to what is implied, though it includes the perfection of faith in Allah Almighty.
Take an example of that is faithful to the Aqeedah of Allah Almighty's height above what He created. Based on experience, I know that the majority of our brothers and bermanhaj bertauhid Salaf (righteous ones to follow understanding) together, we believe that God Almighty is above the 'Throne with no ta'wil (meaning change) and without takyif (ask how).
But when it comes to their jahmiyah Mu'tazilites modern or modern or persons Maturidi or Ash'ari doubtful that they convey to the understanding on the terms of zhahirnya course, where those who give and those who were doubtful doubtful is not to understand its meaning, then he became confused and lost much of aqidahnya.

Why? Because he did not take the correct aqeedah from all sides who have been exposed to the explanation in the book of Allah Almighty and the hadith of our Prophet Muhammad sallallaahu 'alaihi wa sallam when the modern Mu'tazilite said: Allah Almighty says:
"It means: Do you feel secure against (Allah) is in the sky?". [Al-Mulk: 17]
And you say Allah is in heaven, then this meaning is meant to make you god you're at a place which is a creature that is heaven!.
Then he threw doubtful to those who are before him.
[Copied from the book At-Tawheed Islamic Du'atal Awwalan Yes, Tawhid editions Indonesia, Priority One and Main, by Shaykh Muhammad Al-Albani Nashiruddin, p 27-30, published by Dar al-Haq, translators Fariq Gasim Anuz]
Mandatory Give Attention To the Method As preemptively Tawheed of the Prophets and Apostles

ByShaykh Muhammad al-Albani Nashiruddin

QuestionNoble Shaykh, no doubt that you know about the harsh reality experienced by Muslims today in the form of ignorance in the matter of belief and other faith issues, as well as a split in the methodology of understanding and practice of Islam. Especially now that the spread of Islamic proselytizing in various parts of the world is no longer in accordance with the aqeedah and manhaj first generation that has been able to bring the best generation.
No doubt that the fact that it has raised painful ghirah (spirit) of people who are sincere and willing to change and to repair the damage.
Only they differ in the way of fixing this phenomenon, caused by differences in their understanding of aqeedah and manhaj-as you know, with the emergence of various movements and the congregation-Islamic congregation who claimed to have been correct Hizbiyyah Muslims for decades years, but together they have not succeeded, even these movements cause people fall into these slanders and a great misfortune befalls, because they manhaj manhaj-Qaeda and their aqeedah menyelisihi command Apostle sallallaahu 'alaihi wa sallam and nothing brought by his sallallaahu 'alaihi wa sallam, in which case this leaves a great impact in the form of confusion of the Muslims and especially its youth in solutions to overcome this bitter reality.
A Muslim preacher who cling to the manhaj nubuwwah and follow the path of those who believe and follow the example of the understanding of friends and well tabi'in among Islamic scholars feel that he is carrying a very large mandate in the face of this reality and in the correct or participate in the finish.
So what is your advice for the followers of these movements and the congregation, the congregation is.?
And what is beneficial and wore a solution in resolving this fact.?
And how a Muslim can be free of this responsibility before Almighty Allah on the Day of Judgment.?
Answer.In connection with what is mentioned in the question above, namely the poor condition of the Muslims, then we say: Surely this is not a painful reality is worse than the conditions of Arabs in the days of ignorance when the Prophet sallallaahu 'alaihi wa sallam sent to them, due to the message of Islam between us and perfection, and the existence of groups that exist in the Al-Haq (truth), giving directions and invite people to Islam is correct in terms of aqeedah, worship, morals and manhaj. It is undeniable fact that the Arabs at the time of ignorance like the fact most of the Muslim groups today!.
Accordingly, we say that: The solution is the way out ever taken by the Prophet sallallaahu 'alaihi wa sallam and the medicine is like a drug once used by the Prophet sallallaahu' alaihi wa sallam.
As the Prophet has been treating the ignorance of the first, then the current interpreter of Islamic da'wah should stretch the meaning of human error unfamiliarity Laa ilaha illallah, and must find a way out of the harsh reality hit them with treatment and the way out in the travel by the Messenger of Allaah 'alaihi wa sallam. And thus the meaning is clear when we look at the word of Allah Almighty.
"Which means: Verily there has been at the (self) that the Messenger of Allah a good role model for you (that) for people who expect (grace) of God and the (arrival) Day of Resurrection and Allah much." [Al-Ahzab: 21]
Prophet sallallaahu 'alaihi wa sallam is a good role model in providing solutions to all problems of Muslims in the modern world at any time and condition. This is what requires us to start with what we have started by the Prophet sallallaahu 'alaihi wa sallam, is first of all fix anything that has been damaged from the Aqeedah of the Muslims. And the second is their worship. And the third is their morals. Not that I mean the separation of the sequence was the case with each other, it means putting the most important and then before that important, and the next!. But what I want is for the Muslims watched with great attention and serious matters above.
And what I mean by the Muslims is the interpreter of proselytizing, or more precisely are the scholars among them, because it is so unfortunate that every Muslim is now easy to get a title as a preacher even though they are sorely lacking in terms of science.Even their own crowned himself as a preacher of Islam. If we recall the well-known to a rule-I do not say that the rules are well known among scholars, even the well-known among all men of understanding, the rule is:
"Meaning: People who do not have, can not give."
Then we will know now that there is a large group of Muslims at all, can reach millions in number, if known words: the preacher then people will turn towards them. What I mean is the congregation or the congregation proselytizing sermons. At the same time, most of them are just as Allah Almighty.
"Meaning: But most people do not know" [al-A'raaf: 187].
As known from their proselytizing methods that they have completely turned away from the main attention to the first or the most important matter among the matters mentioned above, ie aqeedah, worship and morality. And they refuse to correct aqeedah which the Prophet sallallaahu 'alaihi wa sallam started with him, even all the prophets starting with this aqeedah. Allah Subhanahu wa Ta'ala has said.
"Which means: And verily We sent messengers to every nation (proclaiming):" Worship Allah (alone), and depart from Evil ". [An-Nahl: 36].
They have no interest in this subject and to the first pillar of the pillars of Islam, as has been known by the Muslims-all. The first apostle of the apostles are noble Noah 'alaihis sallam has been invited to the matter of belief almost a thousand years. And all know that in previous Shari'a Shari'a there are no details of the ceremonial law and muamalah as has been known in our religion, because our religion is the last religion of the Shari'a Shari'a other religions.
Altogether, Noah 'alaihis sallam remained invites his people for 950 years and he even spent his entire attention to Da'wah to Tawheed.Nevertheless, his proselytizing reject his people, as has been described in the Qur'an.
"Which means: And they say: 'Do not ever leave you (worship) gods and neither should you ever leave you (worship) Wadd, and do not also Suwaa', Yaghuts, Ya'uq and Nasr". [Nuh: 23].
This shows clearly that the most important thing for prioritized by the preachers of Islam are proselytizing to monotheism. And this is the meaning of the word of Allah Subhanahu wa Ta'ala.
"It means: So know, that is precisely there is no god (the right to be worshiped) but Allah". [Muhammad: 19]
Thus the Sunnah Prophet sallallaahu 'alaihi wa sallam in the practice and teaching. As for his deeds, so do not need to be discussed, because of the deeds and da'wah Makkah period of Prophet sallallaahu 'alaihi wa sallam menda'wahi most limited in terms of his people to worship Allah alone, no partner to Him.
While in terms of teaching, mentioned in the hadeeth of Anas bin Malik narrated anhu Allaah in the Ash-Shahihain. Prophet sallallaahu 'alaihi wa sallam when sent Muadh to Yemen, he said.
"It means: the first thing you should call on them is pesaksian that no right to be worshiped god except Allah alone, then if they mentaatimu at it ..... and so on until the end of the hadith. [Sahih Hadith narrated by Al-Bukhari (1395) and other places, and Muslim (19), Abu Daud (1584), At-Tirmidhi (625), all from the hadeeth of Ibn Abbas Allaah anhu]
This hadith has been known and famous, Insha Allah.
If so, the Prophet sallallaahu 'alaihi wa sallam has ordered his companions to start with what he himself initiated by the da'wah to tawheed.
No doubt that there are huge differences between the Arabs were idolaters when they understand what they were told by their language, with the majority of Arabs are Muslim now.
Muslim Arab people today do not need to be called upon to say: Laa ilaha illallah, because they are the ones who have to say creed Laa ilaha illallah, although the flow and their different beliefs. They all say Laa ilaha illallah, but in fact they really need to understand more about the meaning of this sentence tayyibah. And this difference is a fundamental difference with the Arabs first in which they were proud when the Prophet sallallaahu 'alaihi wa sallam called on them to say Laa ilaha illallah, as described in Al-Qur'anul Azhim [1]. Why are they proud?. Because they understand that the meaning of Laa ilaha illallah is that they should not make rivals with God, and that they do not worship except Allah, whereas formerly they worshiped God selian all, they call on besides Allah, beristighatsah (for help) to other than Allah , even more so in the matter nadzar for other than Allah, bertawasul to other than Allah, slaughtering sacrifice to other than Allah and arbitrate to other than Allah, and so on.
It is the means shirk paganism known and practiced by them, while they know that among the consequences of Laa ilaha illallah tayyibah sentence of the Arabic language is that they must be innocent of all these matters, as opposed to the meaning of Laa ilaha illallah.
[Copied from the book At-Tawheed Islamic Du'atal Awwalan Yes, Tawhid editions Indonesia, Priority One and Main, by Shaykh Muhammad Al-Albani Nashiruddin, p 5-15, published by Dar al-haq, translator Fariq Gasim Anuz]_________Note Foote.[1] He hinted in the words of Allah Subhanahu wa Ta'ala in Ash-Shaffat letter: "It means: Indeed they are told in advance if they are: Laa ilaha illallah (There is no god but Allah has the right to be worshiped), they boast, and they say : 'Do we really have to leave our gods because we were a mad poet? " [Ash-Shaffat: 35-36]
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