ByShaykh Muhammad al-Albani Nashiruddin
The majority of the Muslims today who has testified La ilaha illallah (None has the right to be worshiped god except Allah) does not understand the meaning of La ilaha illallah well as perhaps they understand its meaning with the understanding that reversed at all.I'll give an example for it: Some of them (He is Shaykh Muhammad Al-Hasyimi, a prominent Sufi of ash-Syadziliyyah tariqa in Syria about 50 years ago) wrote a treatise on the meaning of La ilaha illallah, and interpret the "No Rabb (the creator and regulator) except Allah"! Idolaters even understand the meaning as such, but their faith is not useful meaning to them. Allah Subhanahu wa Ta'ala says:
"Which means: And if you ask them: 'Who created the heavens and the earth?' They will certainly say: 'Allah'. "[Luqman: 25].
It's unbelievers believe that this universe has a Creator is no partner for Him, but they made with God's rivals and allies in worship to Him. They believe that the Rabb (regulator and creator) is a (one), but they believe that god is a lot. Therefore, Allah refuted this belief is called worship to other than Allah in addition to worship God through His Word:
"Which means: And those who take the protection of other than Allah (say): 'We do not worship them only that they bring us to God in close enough.'" [Az-Zumar: 3].
Mushrikeen first know that the words La ilaha illallah required him to innocent of worship to other than Allah Almighty. The majority of the Muslims today, interpreting the phrase La ilaha illallah tayyibah this with: "There is no Rabb (the creator and regulator) except Allah".Yet when a Muslim to say La ilaha illallah and his worship to other than Allah to worship besides Allah, then he and the polytheists are the same jurists, though outwardly is Islam, because he said La ilaha illallah lafazh, so that by this expression he is a Muslim and was born in lafazh.
And this includes all of our obligations as a preacher of Islam for unity and uphold menda'wahkan proof to those who do not know the meaning of La ilaha illallah where they fall to anything that violates the La ilaha illallah. Unlike the unbelievers, because he was reluctant to say La ilaha illallah, so he was not a Muslim by birth and mentally. The majority of the Muslims today, they are Muslims, because the Prophet sallallaahu 'alaihi wa sallam said:
"That is: If they say (La ilaha illallah), then the honor and property from me except they awake with his right, and their calculations on Allah Subhanahu wa Ta'ala". ] Saheeh hadeeth narrated by Al-Bukhari (25) and in other places, and Muslim (22), and much more, from the hadeeth of Ibn 'Umar anhum]
Therefore, I say a word that rarely came out of me, namely: Surely the fact the majority of the Muslims today is worse than the situation of Arabs in general in the first period of ignorance, misunderstanding of the meaning of the sentence tahyyibah this, because people Arab polytheists first understand the meaning of La ilaha illallah, but they do not mengimaninya. While the majority of the Muslims now they say something they do not believe, they say: 'La ilaha illallah' but they do not actually believe in-with-meaning. (They worshiped the graves, slaughtering sacrifice to other than Allah, pray to the people who have died, this is the reality and the nature of what is believed by those Shi'ite rafidhah, shufiyah, and the followers of other tariqa, pilgrimage to the cemetery and place of shirk and circumambulate around it and beristighatsah (for help) to the righteous people and swear by (name) righteous people are the beliefs that they hold firmly).
Therefore, I believe that the first obligation upon the Muslim preacher who is actually calling them to Tawheed about this sentence and explain their meaning briefly. Then by detailing the consequences of this tayyibah kosekuensi sentence with mengikhlaskan worship to God and all that stuff, because when Allah Almighty tells the words of the idolaters, that is:
"That is: We do not worship them only that they get closer to God with our close enough". [Az-Zumar: 3]
God made each of worship other than God intended for the infidelity of La ilaha illallah tayyibah sentence.
Therefore, today I say that there is no usefulness at all its efforts to gather and unite the Muslims in a container, then leave them in their error without tayyibah understand this sentence, so it does not benefit them in the world especially in the hereafter! .
We know the words of the Prophet sallallaahu 'alaihi wa sallam
"Meaning: Whoever died and he testified that there is no god but Allah has the right to be worshiped with the sincerity of his heart, God forbid his body from Hell" in another narration: "Then he'll go to heaven". [Saheeh Hadith, narrated by Ahmad (5/236), Ibn Hibban (4) in Zawa'id and classed as saheeh by al-Albaani in al-Saheehah (3355)].
Then it might be the person who uttered with sincerity tayyibah guaranteed to Heaven. Allaah even after saying it received first.People who believe in the true faith against tayyibah this sentence, then maybe he diadzab based on immoral deeds and sins committed, but in the end where the return is Heaven.
And conversely anyone monotheism was uttered with his tongue, so that faith does not enter into his heart, then it does not give any benefit in the hereafter, though sometimes give him the benefit of the world in the form of kesalamatan fought and killed, if he lived under the auspices of the Muslims who have the strength and power. As for the afterlife, it does not give him the slightest benefit unless:
[1] He was saying, and understand its meaning.[2] He believes that meaning, because the understanding alone is not sufficient but must be accompanied by faith in what he speaks.
I suspect that most men neglect of this issue! That is, they suspect that the understanding should not be accompanied by faith. When in fact each of these two things (ie understanding and faith) must be in tandem with each other so that he became a believer. That's because most of the scripture of the Jews and Christians know that Muhammad sallallaahu 'alaihi wa sallam was a true apostle in its recognition as an apostle and prophet, but their knowledge is that Allah Almighty has mempersaksikannya in His word.
"It means: They (the Ahl-ul-book from Jews and Nassara) knew him (Muhammad) as they recognize their own children ...." [Al-Baqarah: 146 & Al-An `am: 20]
However, that knowledge does not benefit them at all! Why?Because they do not condone anything that is recognized by his sallallaahu 'alaihi wa sallam a nubuwah (Prophethood) and minutes (apostolate). Therefore, faith must be preceded by ma'rifah (knowledge). And it is not enough merely knowledge, without being accompanied by faith and obedience, because Al-Maula Jalla Wa 'ala says in the Qur'an:
"It means: So know that there is no god but Allah has the right to be worshiped and beg forgiveness for your sins ......." [Muhammad: 19].
Accordingly, if a Muslim to say La ilaha illallah with oral, then she would include them with the knowledge of the sentence tayyibah briefly later in detail. So if he knows, justify and believe, then he deserves to have virtues as mentioned in the hadiths that I mentioned earlier, including the words of the Prophet sallallaahu 'alaihi wa sallam as a cue in detail:
"Meaning: Whoever said La ilaha illallah, then the benefit to him even though one day of his time". [Saheeh Hadith. Classed as saheeh by al-Albaani in al-As-Lineage Saheehah (1932), and he leaned to Sa'id Al-A'rabi in Mu'jamnya, and Abu Al-Hidayah Nu'aim in (5/46) and in Mu Thabrani 'at Al-Ausath (6533), and daia of Hadith Abu Hurayrah]
That is: these sentence-tayyibah after knowing its meaning, would be a lifesaver for him from eternity in Hell. This I repeat that we are stuck firmly in mind.
Could be, of the consequences of not doing this form of sentence completion tayyibah view and leave all the good deeds of sinners, but he was saved from major shirk and he has fulfilled what is demanded and required by the terms of the faith of deeds liver -and deeds Zahir / birth, according to some scholars of ijtihad, in this case there are details that are not the place to discuss it here-(This is the aqeedah righteous ones, and this is our demarcation and Murji'a Khawarij). Da he was under the will of Allah, may he go to Hell first return of immorality-immorality he did or obligations that he neglected, then this sentence tayyibah save him or forgive him with a gift of God and His glory. This is the meaning of words of the Prophet sallallaahu 'alaihi wa sallam, namely:
Meaning: Whoever said La ilaha illallah, then the words that it will benefit him even one day of his time ". [Sahih Hadith. Classed as saheeh by al-Albaani in al-As-Lineage Saheehah (1932), and he leaned to Sa'id Al- A'rabi in Mu'jamnya, and Abu Al-Hidayah Nu'aim in (5/46) and Thabrani in Mu `jam Al-Ausath (6533), and from the hadeeth of Abu Hurayrah]
As for those who utter with his tongue but do not understand its meaning, or understand its meaning but does not believe that meaning, the words La ilaha Illaallah it does not give him the benefit in the hereafter, though in the world of words is still useful if it lives under Islamic law.
Therefore, there should be an effort to focus on proselytizing monotheism to all levels of society or group of Muslims who are trying to be real and earnest to achieve what is called for by all or most of the Islamic groups, namely the realization of an Islamic society and establish Islamic countries that enforce Islamic law in all corners of the earth is not rule by any law of God revealed.
These groups are not likely to realize the goals they agreed and they try in earnest, but start with what has been started by the Prophet sallallaahu 'alaihi wa sallam, that goal can become reality.
[Copied from the book At-Tawheed Islamic Du'atal Awwalan Yes, Tawhid editions Indonesia, Priority One and Main, by Shaykh Muhammad Al-Albani Nashiruddin, p 16-26, published by Dar al-Haq, the translator Fariq Gasim Anuz]
Introduction: At-Tawhid Islamic Du'atal Awwalan Yes
AT-YA AWWALAN DU'ATAL ISLAM Tawhid [Monotheism, Priority One and Main]
Praise be to Allah, the Lord of hosts. May the prayers and greetings upon the Prophet Muhammad remained devoted, family, friends and his followers.
Pursue the path Salafush Salih is a must for every Muslim, as the word of God.
Meaning: And that (which we ordered) this is a straight path, so follow it, and do not follow the streets (the others)? [Al-Anam: 153]
In order realities of life, religious peculiarities are found among the Muslims. They're getting away from the teachings of Islam so that they live in confusion and indecision. More confused when they try to find a solution the problem of religion and life in the wrong by trying to apply thought and teachings of ignorance. So consequently there were many sects and streams attribute fault with their teachings to the Al-Quran: an and Sunnah. So that their conditions are not much different from the Pagans, as told in the words of God.
which means: And do not include those who ascribe God, that is, people who divide their religion and they became some of the classes. Each group was pleased with what is in their class? [Ar-Rum: 31-32]
In the ideal level of life we rarely get a Muslim to reconcile the problems he faces the understanding Salafush Salih, the many irregularities of behavior and thought patterns in their personal and sometimes even opposed to aqeedah Salafush Salih.
Though people may not be a good case without referring to the generation of the best, especially in the matter of belief and religion.
We all witnessed that Muslims living in a state of retreat and fell in all facets of life and even to the nadir. But the bad condition it is not possible to recover and race again victorious except by purifying Tawheed and Aqeedah fix, sebagiamana words of the Prophet Muhammad sallallaahu alaihi wa sallam.
which means: If you are busy with trade and animal raising cattle and farming and leave jihad, God will empower the humiliation and you will not be separated from (abjection) until you return to your religion? [Abu Dawud Hadith History]
So there is no best solution unless Islam in a comprehensive review by prioritizing unity without denying the other branches of science. If we consider carefully the people, their knowledge of monotheism was very low even most of them do not yet understand well the meaning and consequences of the sentences Shahadah La ilaha illallah. Many of them commits an offense and cancellation sayahadah with no load, both polytheism, heresy and superstition, the easiest things we find much less transactions and the heresy of shirk is rampant among the Muslims
For each of the Muslims in particular should be listened to preachers, especially the booklet in order to determine priorities in preaching and spreading Islam so that each of the Muslims will make the most of monotheism a very urgent (urgent) and fundamental. Only by realizing the meaning of monotheism, Muslims can come together and re-experiencing the glory.
How can Muslims be united if they still disagree on the issue of ideology and understanding of aqeedah. Then unite people aqeedah is more important than style to unite the people, unity is more urgent than straighten straighten the line and realize a strong and clean aqeedah of shirk, heresy and superstition more mainstream over all forms of power.
Hopefully this booklet was able to grow our consciousness to return to the manhaj and correct aqeedah and a total correction of past mistakes all of us.
InterpreterGasim Fariq Anuz
MUKADDIMAH
Praise be to Allah, we praise Him, pleading for help, guidance, and forgiveness, and we seek refuge from the evil kepad God our selves and our bad deeds.
Whoever was given guidance by God, then nothing can be misleading. And whoever is led astray by God, then no one can give him guidance. I bear witness that none has the right to be worshiped god except Allah alone, no partner to Him. And I bear witness that Muhammad is His slave and His Messenger.
Meaning: O ye who believe, fear Allah, in right earnest piety, and that thou wilt not die but in a Muslim state? [Ali Imran: 102]
Meaning: O mankind, fear Rabbmu, who has created you from a single self, and of her God made her, and instead of God propagate both men and women that much. And fear Allah, that the (use) his name you ask each other to each other, and (guard) Silaturrahim relationship. Verily Allah always keep and eye on? [An-Nisa: 1]
Meaning: O ye who believe, fear your God, and say the right words, Allah will fix for you deeds-deeds and forgive you your sins. And whoso obey Allah and His Apostle, then surely he has got a big victory? [Al-Ahzab: 70-71]
Baâdu Wa.
It is a treatise [1] a very great benefit and faidahnya good for lay people and the intelligentsia, because in it contains the answer to a contemporary scholars, namely Sheikh Muhammad Al-Albani Nashiruddin may God have mercy and give (our) knowledge-benefit. In this treatise he answered a question that developed among the people who have ghirah (spirit) of the religion of Islam, they are anxious days and nights thinking about this question and their hearts were made busy with it, the core question is:
What is the way to go to achieve the revival of the Muslims? And what path should be taken by them so that Allah gives power to them and put them in a proper place dianatara other peoples?
So Al-Allamah Al-Albani may God give (us) with his science-benefit answer this question fully and clearly because it was felt that people really need this answer, we felt it necessary to redistribute it.
I pray to Allah Subhanahu wa Taala this treatise may be useful and may Allah give guidance to the Muslims towards what is loved and diridhaiNya. Verily He is Most Generous and Majestic.
Dar An-Nabawi Hadyi
[Copied from the book At-Tawheed Islamic Du'atal Awwalan Yes, Tawhid editions Indonesia, Priority One and Main, by Shaykh Muhammad Al-Albani Nashiruddin, the V-4, published by Dar al-haq, translator Fariq Gasim Anuz]_________Note Foote.[1] This treatise was originally from the recorded tape, then written, and published by the As-Salafi No Magazine. 4 Th 1419H
Mandatory Give Attention To the Method As preemptively Tawheed of the Prophets and Apostles
ByShaykh Muhammad al-Albani Nashiruddin
QuestionNoble Shaykh, no doubt that you know about the harsh reality experienced by Muslims today in the form of ignorance in the matter of belief and other faith issues, as well as a split in the methodology of understanding and practice of Islam. Especially now that the spread of Islamic proselytizing in various parts of the world is no longer in accordance with the aqeedah and manhaj first generation that has been able to bring the best generation.
No doubt that the fact that it has raised painful ghirah (spirit) of people who are sincere and willing to change and to repair the damage. Only they differ in the way of fixing this phenomenon, caused by differences in their understanding of aqeedah and manhaj-as you know, with the emergence of various movements and the congregation-Islamic congregation who claimed to have been correct Hizbiyyah Muslims for decades years, but together they have not succeeded, even these movements cause people fall into these slanders and a great misfortune befalls, because they manhaj manhaj-Qaeda and their aqeedah menyelisihi command Apostle sallallaahu 'alaihi wa sallam and nothing brought by his sallallaahu 'alaihi wa sallam, in which case this leaves a great impact in the form of confusion of the Muslims and especially its youth in solutions to overcome this bitter reality.
A Muslim preacher who cling to the manhaj nubuwwah and follow the path of those who believe and follow the example of the understanding of friends and well tabi'in among Islamic scholars feel that he is carrying a very large mandate in the face of this reality and in the correct or participate in the finish.
So what is your advice for the followers of these movements and the congregation, the congregation is.?
And what is beneficial and wore a solution in resolving this fact.?
And how a Muslim can be free of this responsibility before Almighty Allah on the Day of Judgment.?
Answer.In connection with what is mentioned in the question above, namely the poor condition of the Muslims, then we say: Surely this is not a painful reality is worse than the conditions of Arabs in the days of ignorance when the Prophet sallallaahu 'alaihi wa sallam sent to them, due to the message of Islam between us and perfection, and the existence of groups that exist in the Al-Haq (truth), giving directions and invite people to Islam is correct in terms of aqeedah, worship, morals and manhaj. It is undeniable fact that the Arabs at the time of ignorance like the fact most of the Muslim groups today!.
Accordingly, we say that: The solution is the way out ever taken by the Prophet sallallaahu 'alaihi wa sallam and the medicine is like a drug once used by the Prophet sallallaahu' alaihi wa sallam. As the Prophet has been treating the ignorance of the first, then the current interpreter of Islamic da'wah should stretch the meaning of human error unfamiliarity Laa ilaha illallah, and must find a way out of the harsh reality hit them with treatment and the way out in the travel by the Messenger of Allaah 'alaihi wa sallam. And thus the meaning is clear when we look at the word of Allah Almighty.
"Which means: Verily there has been at the (self) that the Messenger of Allah a good role model for you (that) for people who expect (grace) of God and the (arrival) Day of Resurrection and Allah much." [Al-Ahzab: 21]
Prophet sallallaahu 'alaihi wa sallam is a good role model in providing solutions to all problems of Muslims in the modern world at any time and condition. This is what requires us to start with what we have started by the Prophet sallallaahu 'alaihi wa sallam, is first of all fix anything that has been damaged from the Aqeedah of the Muslims. And the second is their worship. And the third is their morals. Not that I mean the separation of the sequence was the case with each other, it means putting the most important and then before that important, and the next!. But what I want is for the Muslims watched with great attention and serious matters above.
And what I mean by the Muslims is the interpreter of proselytizing, or more precisely are the scholars among them, because it is so unfortunate that every Muslim is now easy to get a title as a preacher even though they are sorely lacking in terms of science.Even their own crowned himself as a preacher of Islam. If we recall the well-known to a rule-I do not say that the rules are well known among scholars, even the well-known among all men of understanding, the rule is:
"Meaning: People who do not have, can not give."
Then we will know now that there is a large group of Muslims at all, can reach millions in number, if known words: the preacher then people will turn towards them. What I mean is the congregation or the congregation proselytizing sermons. At the same time, most of them are just as Allah Almighty.
"Meaning: But most people do not know" [al-A'raaf: 187].
As known from their proselytizing methods that they have completely turned away from the main attention to the first or the most important matter among the matters mentioned above, ie aqeedah, worship and morality. And they refuse to correct aqeedah which the Prophet sallallaahu 'alaihi wa sallam started with him, even all the prophets starting with this aqeedah. Allah Subhanahu wa Ta'ala has said.
"Which means: And verily We sent messengers to every nation (proclaiming):" Worship Allah (alone), and depart from Evil ". [An-Nahl: 36].
They have no interest in this subject and to the first pillar of the pillars of Islam, as has been known by the Muslims-all. The first apostle of the apostles are noble Noah 'alaihis sallam has been invited to the matter of belief almost a thousand years. And all know that in previous Shari'a Shari'a there are no details of the ceremonial law and muamalah as has been known in our religion, because our religion is the last religion of the Shari'a Shari'a other religions. Altogether, Noah 'alaihis sallam remained invites his people for 950 years and he even spent his entire attention to Da'wah to Tawheed. Nevertheless, his proselytizing reject his people, as has been described in the Qur'an.
"Which means: And they say: 'Do not ever leave you (worship) gods and neither should you ever leave you (worship) Wadd, and do not also Suwaa', Yaghuts, Ya'uq and Nasr". [Nuh: 23].
This shows clearly that the most important thing for prioritized by the preachers of Islam are proselytizing to monotheism. And this is the meaning of the word of Allah Subhanahu wa Ta'ala.
"It means: So know, that is precisely there is no god (the right to be worshiped) but Allah". [Muhammad: 19]
Thus the Sunnah Prophet sallallaahu 'alaihi wa sallam in the practice and teaching. As for his deeds, so do not need to be discussed, because of the deeds and da'wah Makkah period of Prophet sallallaahu 'alaihi wa sallam menda'wahi most limited in terms of his people to worship Allah alone, no partner to Him.
While in terms of teaching, mentioned in the hadeeth of Anas bin Malik narrated anhu Allaah in the Ash-Shahihain. Prophet sallallaahu 'alaihi wa sallam when sent Muadh to Yemen, he said.
"It means: the first thing you should call on them is pesaksian that no right to be worshiped god except Allah alone, then if they mentaatimu at it ..... and so on until the end of the hadith. [Sahih Hadith narrated by Al-Bukhari (1395) and other places, and Muslim (19), Abu Daud (1584), At-Tirmidhi (625), all from the hadeeth of Ibn Abbas Allaah anhu]
This hadith has been known and famous, Insha Allah.
If so, the Prophet sallallaahu 'alaihi wa sallam has ordered his companions to start with what he himself initiated by the da'wah to tawheed.
No doubt that there are huge differences between the Arabs were idolaters when they understand what they were told by their language, with the majority of Arabs are Muslim now. Muslim Arab people today do not need to be called upon to say: Laa ilaha illallah, because they are the ones who have to say creed Laa ilaha illallah, although the flow and their different beliefs. They all say Laa ilaha illallah, but in fact they really need to understand more about the meaning of this sentence tayyibah. And this difference is a fundamental difference with the Arabs first in which they were proud when the Prophet sallallaahu 'alaihi wa sallam called on them to say Laa ilaha illallah, as described in Al-Qur'anul Azhim [1]. Why are they proud?. Because they understand that the meaning of Laa ilaha illallah is that they should not make rivals with God, and that they do not worship except Allah, whereas formerly they worshiped God selian all, they call on besides Allah, beristighatsah (for help) to other than Allah , even more so in the matter nadzar for other than Allah, bertawasul to other than Allah, slaughtering sacrifice to other than Allah and arbitrate to other than Allah, and so on.
It is the means shirk paganism known and practiced by them, while they know that among the consequences of Laa ilaha illallah tayyibah sentence of the Arabic language is that they must be innocent of all these matters, as opposed to the meaning of Laa ilaha illallah.
[Copied from the book At-Tawheed Islamic Du'atal Awwalan Yes, Tawhid editions Indonesia, Priority One and Main, by Shaykh Muhammad Al-Albani Nashiruddin, p 5-15, published by Dar al-haq, translator Fariq Gasim Anuz]_________Note Foote.[1] He hinted in the words of Allah Subhanahu wa Ta'ala in Ash-Shaffat letter: "It means: Indeed they are told in advance if they are: Laa ilaha illallah (There is no god but Allah has the right to be worshiped), they boast, and they say : 'Do we really have to leave our gods because we were a mad poet? " [Ash-Shaffat: 35-36]
Mandatory On Every Muslim Applying the Law of God In All Aspects In accordance with ability
MANDATORY FOR EVERY MUSLIM LAW APPLYING FOR GOD IN ALL ASPECTS OF lifes according to his ability.
ByShaykh Muhammad al-Albani Nashiruddin
Duty of every Muslim is a charity according to his ability, Allah does not burden a person except in accordance capacity. Uphold the unity and true worship is not necessarily accompanied by a Daulah Islamiyah enforce in countries that do not arbitrate with what Allah revealed, because God's law must be upheld first was to establish unity. And no doubt, there are specific matters that occurred at some time, namely uzlah (exile) is better than mixed, so that a Muslim exile in a remote valley or place, and he worshiped his Lord, the human survivors of crime him and from the crime itself to humans. In this case there are hadiths that very much, although legal origin as contained in the hadeeth of Ibn Umar 'anhuma.
"Meaning: The believer who can mingle with people and patient with their crimes better than the believers who do not get along with people and can not wait for their crime" [1]
Thus, the Daulah Islamiyah-no doubt-as a means to enforce the laws of God on earth, and not a destination.
And includes a surprising thing has happened to most of the preachers: They give attention to matters that are not able to be implemented and leave the obligation that is easy for them to carry it out! That is the jihad against their desires, as was said by a Muslim preacher who gave testament to his followers with his words:
"It means: Enforce Islamic daulah in your selves, He will erect the Islamic daulah on earth you".
Although at the same time, we found most of his followers menyelisihi will, they make their proselytizing peak is the Oneness of Allah Almighty in terms of law, and they termed it in terms of the famous: "Al-Hakimiyah to God". No doubt that the law belongs only to Allah, no partner to Him in that or in other terms. However, some of them include people who are dogmatic to the schools in the four schools in Islam which at this point, and when brought to him, As-Sunnah are clear and authentic, he said: "It violates madzhabku".So where is the truth arbitrate with what Allah sent down in terms of following the sunnah?!. And among them are found among those who worship Allah follow-tarikat tarikat shufiah!. So where is the truth arbitrate with what Allah sent down in terms of monotheism?!So that they demand from others what they do not demand of themselves.
Indeed, including a very easy thing for you is to apply the law with what Allah sent down in terms of aqeedah, worship, akhlakmu in terms of educating your children at home, in terms of selling belimu, while it includes a very difficult thing is you impose or remove rulers in most of its laws arbitrate with anything other than what Allah revealed. So why did you leave it the easy and difficult thing to do?.
This shows one of two possibilities, first the possibility of poor education and guidance, the second possibility because of poor aqeedah which encourages them to pay more attention to what they can not afford to make it happen rather than pay attention to what is still within the limits of their ability.
At this time, I do not see but busied himself to make tashfiyah and tarbiyah and human menda'wahi to aqeedah and true worship.Everything was in accordance with their respective limits. Allah does not burden a person except in accordance with ability.Alhamdulillah Rabbil 'alamin.
Prayers and peace be upon our Prophet Muhammad sallallaahu 'alaihi wa sallam and his family.
[Copied from the book At-Tawheed Islamic Du'atal Awwalan Yes, Tawhid editions Indonesia, Priority One and Main, by Shaykh Muhammad Al-Albani Nashiruddin, p 52-56, published by Dar al-Haq, the translator Fariq Gasim Anuz]_________Foote Note[1]. Saheeh hadeeth narrated by At-Tirmidhi (2507), Ibn Majah (4032), Al-Bukhari in Al-Adabul simplex (388), Ahmad (5/365), from the hadith sheikh among the companions of the Prophet sallallaahu 'alaihi wa sallam, and classed as saheeh by al-Albaani in al-Saheehah (939)
Inviting proselytizing Saheeh Need To Stealing Really Efforts and Sustainable
Proselytizing invites a saheeh NEED TO AqeedahREALLY WORK AND SUSTAINABLE D
ByShaykh Muhammad al-Albani Nashiruddin
Da'wah invited to monotheism and monotheism set in the heart of man requires that we not let through the verses without details as where in the early days. That is because, first they understand the Arabic phrases with ease, and the latter because when there is no deviation in terms of aqeedah that emerged from the science of kalam and philosophy of science as opposed to a straight aqeedah. Our condition at this time is different from the conditions of the Muslims in the early days. So we should not assume that proselytizing took to correct aqeedah in the condition it is easy to like the early days. And I want to close this with an example that in this example two people are not at odds with each other, God willing, that is:
Among the ease when it is known that the companions heard the hadith of the Prophet sallallaahu 'alaihi wa sallam directly, then the tabi'in heard the hadith directly from the friends ... Thus we find the three generations who have testified goodness. And we ask: Is it in there when there is a science called the science of hadith? The answer is "no". And whether there was room for science when it's called science Jarh ta'dil wa? The answer is "no". As for now, a person must have both the prosecutor science is science, the science is included fard kifaya. It was that of a 'alim at present able to find a hadeeth is saheeh or da'eef.
Then the business is not easy as these matters are considered easy for friends, for the friends took hadith from other friends that they had been assured by the testimony of Allah Almighty on their ...until the end. So nothing is as it is easy, not easy at the present science in terms of clarity and confidence in decision science resources. Therefore, there should be serious attention to this problem as it should be okay according to the problems around us as Muslims today where the problem is not shared by earlier generations of Muslims from the side of aqidah impurities that cause (the ) problems-problems and lead to doubtful, doubtful of the expert-Promised aqidah innovations that deviate from the authentic and true manhaj with various names, including the call to follow the Qur'an and Sunnah according to their thinking , as recognized by those who ascribe (self) to the science of kalam.
And it's good here we mention some of what is contained in the hadeeth about it, such that the Prophet sallallaahu 'alaihi wa sallam when he mentioned about ghuraba' (foreign persons) in some hadith, hadith, he said:
"It means:" For one person among them fifty-reward 'They (the Companions) said (50 reward) from us or from them, yes, the Messenger of Allah? He replied:' From you '". [1]
And this includes from the alienation of Islam is at the moment in which alienation is not the case in times of earlier generations. No doubt, that during the early generations of alienation is the alienation between the clear shirk and tawheed clean from all stain, between the real infidelity of the true faith. As for now ni is the problem that occurred among the Muslims themselves, most of them filled with stain tauhidnya Shirk, consign him to worship other than Allah, and he confessed faith.
These issues must be addressed first. And second, should not some people say: 'We have to move to stage other than stage of monotheism, that is the politics! " Because the first in the Islamic da'wah is the da'wah to the right (ie proselytizing invite to the truth) it is not fitting for us to say: "We are Arabs and the Koran down with our language" And keep in mind that the Arabs at this time is different from the Arabs' Ajam who understand their own language.This led them away from the book of their Lord and the Sunnah of their Prophet.
Granted that we are Arabs and have understood the true understanding of Islam, but does not require us to mobilize political and human beings with political movements and keep them occupied with politics, but now it is their obligation to understand Islam in terms of aqeedah, worship, muamalah , and morals! I'm not sure that today there is a nation composed of millions of people have to understand Islam in a correct understanding of Islam in terms of aqeedah, worship, and morals, and they have been educated on it.
[Copied from the book At-Tawheed Islamic Du'atal Awwalan Yes, Tawhid editions Indonesia, Priorias First and Main, by Shaykh Muhammad Al-Albani Nashiruddin, p 36-40, published by Dar al-Haq, the translator Fariq Gasim Anuz]_________Foote Note[1]. [Saheeh Hadeeth: Narrated Ath-Thabrani in Mu'jam Al-Kabir (10/225) No. 10 394, from the hadeeth of Ibn Mas'ud Allaah 'anhu.And this hadith has a martyr of the hadeeth of 'Uqbah bin Ghazwan one of the companions of Allaah' anhu narrated by Al-Bazzar, as in Al-Zaqaid (7282). And this hadeeth also has another martyr of the hadeeth of Abu Al-Khusyani Tsa'labah Allaah 'anhu narrated by Abu Daud (4341). And classed as saheeh by al-Albaani in al-Saheehah (494)
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