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Friday, March 9, 2012
Understanding of Aqeedah Ahlus Sunnah Wal Jama'ah
Understanding of Aqeedah Ahlus Sunnah Wal Jama'ah
Aqeedah (العقيدة) according to the Arabic language (etymology) derives from the word al-'aqdu (العقد) which means the bonds, at-tautsiiqu (التوثيق) which means a strong belief or conviction, al-ihkaamu (الإحكام) which means affirming (specify) , and ar-rabthu biquw-wah (الربط بقوة) which means a strong binding.
Meanwhile, according to the terms (terminology): 'aqeedah is the firm faith and sure, that there is no doubt for those who believe in it.
Thus, 'the Islamic Aqeedah is the firm faith and are sure to Allah Subhanahu wa Ta'ala with all the implementation of obligations, bertauhid and obey Him, believe in His angels, His Messengers, His Books , The end of the day, good and bad fate and faith in all that has nothing authentic about the Principles of Religion (Ushuluddin), matters of the unseen, faith in what the ijma '(consensus) of Salafush Salih, and the entire news- qath'i news (definitely), both scientifically and in amaliyah set according to Al-Qur-an and the authentic Sunnah and ijma 'Salafush Salih. 'Aqeedah when viewed from the standpoint of science, according to the concept of Ahlus Sunnah wal Jama'ah, covering topics: Unity, Faith, Islam, issues ghaibiyyaat (things unseen), prophecy, destiny, the news (about the things past and future), the legal basis qath'i (definitely), all the basics of religion and belief, including the objections to the Ahl-ul-ahwa 'wal bida' (followers of passion and innovation expert) , all of the schools and sects menyempal again misleading and attitudes towards them.
Definition of Ahlus Sunnah wal Jama'ah. History of the emergence of Ahlus Sunnah wal Jama'ah term As-Sunnah according to the language (etymology) is the path / way, whether it be good or bad way. Meanwhile, according to the scholars 'aqeedah (terminology), the Sunnah is a guide that has been done by the Prophet sallallaahu' alaihi wa sallam and his Companions, both about science, i'tiqad (belief), word and deed.
And this is Sunnah to be followed, those who follow him will be praised and denounced those who would menyalahinya.
Understanding of the Sunnah by Ibn Rajab al-Hanbali rahimahullah (d. 795 H): As-Sunnah is the road taken, including in it cling to what is being implemented Prophet sallallaahu 'alaihi wa sallam and the caliph who guided and straight form i'tiqad (belief), words and deeds. That's the perfect Sunnah.
Therefore, the previous generation of the Salaf As-Sunnah do not call anything except to cover all three aspects.
It is narrated from Imam Hasan al-Basri (d.. 110 H), Imam al-Auza'i (d.. 157 H) and Imam Fudhail bin 'Iyadh (d.. 187 H). "Called al-Jama' ah, because they are united in the truth, not broken to-sides in religious matters, gathered under the leadership of the Imam (who adhered to) al-haqq (truth), not getting out of their congregation and to follow what has becomeSalaful agreement Ummah.
The importance of faith To the End of Human Behaviour and Influence As for those who do not believe in Allah and the Final Day, and what is in it, both calculations and revenge, then he will always strive to fulfill all the desires in this life, panting behind her jewelry, greedy in collecting it, and very stingy if other people want to get through it good.
He has made the world as the greatest goal, and the peak of science (knowledge). He measured each case with kemaslahatannya alone, do not care about others and never glanced at each other except within the limits that can realize the benefits for himself on the short life and limited. He moved to make the earth and life as a limit only. Therefore, the system of calculation and judgment was arbitrary and would end up with incorrect results, because he thought that the day of the Resurrection is not possible: "Even the man was about to make immoral constantly.
He said, 'When will the Day of Judgment is?' "This way of looking Jahiliyyah, limited and very narrow. This perspective has made them the courage to do the killing, seizing property, and robbery.
Aqeedah Imam Four Divide between our mosques with Si Hanafiyah because so and so, one of those jurists, think of us as experts dhimma! "The proposal was submitted by several prominent mufti Syafi'iyyah to Sham in the late 13th century AH. In addition, many jurists Hanafiyah memfatwakan cancellation of prayer behind a Hanafi Imam Shafi'i a.
Vice versa, some jurists Syafi'iyah memfatwakan cancellation of prayer behind an imam Shafi'i a Hanafi. It's among the many examples of cases of fanaticism that led to disputes and schools of Muslim disunity.
Reality is very unfortunate, and even forbidden in Islam.Almighty Allah says: And hold you all to the straps (religion) of Allah, and do not crumbled, and remember the favor of Allah unto you when the first (period of Ignorance) hostile hostility, God unites hearts, and then becomes for you because it favorsGod's people are brothers. (Ali 'Imran: 103). Why do people who claimed as a Four Imam's followers against each other?Do they have a different aqeedah? What about the Aqeedah of Imam Four?
Some Signs Apocalypse
Final day of the faith is one of the pillars of faith. The Word of God Subahnahu wa Ta'ala, (meaning): Is not expose your face to the east and west it is a virtue, but virtue is in fact believe in Allah, the day then, angels, books, and prophets; ... and so on.So that goodness can not be achieved except by way of the realization of faith in the days end.
For this reason, faith in the end days have a huge effect on human beings, both globally and in the hereafter.
Faithful to the End of the day, always remember it and justify the events, will increase one's faith and piety, as Allah wa Ta'ala Subahnahu, (meaning): ALM. The Book (Qur'an) is no doubt in it; guidance for those who fear Allah, (ie) those who believe in the supernatural, who establish the prayer, and spend most of sustenance which We have bestowed upon them, and they are faithful to the book (Al Qur'an) which has been revealed to you and the books that have been revealed before, and they believed in (life) hereafter. Those that continued to receive guidance from their Lord, and they're the lucky ones.
Play By Play-Calling Name of Allah, the Quran and Prophet
It was narrated from Ibn Umar, Muhammad bin Ka'b, Zaid bin Aslam and Qatadah briefly. When the events of the battle of Tabuk there are those who say "We have never seen such experts read the Koran, the people are more distended stomach, more verbal and more cowardly lie in war".
That is, referring to the Prophet sallallaahu 'alaihi wa sallam and his companions who are experts read the Koran. Auf bin Malik then said to him: "What nonsense you are saying. Even you are a hypocrite. I will surely tell the Prophet sallallaahu 'alaihi wa sallam'.
Then go to the Messenger of Allaah Auf 'alaihi wa sallam to notify him. But before he arrived, has dropped the revelation of God to him. When the man came to the Prophet sallallaahu 'alaihi wa sallam, he has moved from its place and camel ride.Then he said to the Prophet: "O Messenger of Allah! Actually we just bersenda-raucous chatter and talk as people who are traveling a long way to fill time on our way ". Ibn Umar said, "I think I saw him holding the belt camel saddle Messenger of Allaah 'alaihi wa sallam, while his feet stumbling stone
Ilham position in Islam Indeed Ruhulqudus (Gabriel) whispered in my heart, a soul that will not die but once perfected rizkinya and death. And fear Allah, and let the prayer.
Inspiration can also be accepted directly by the Prophet sallallaahu 'alaihi wa sallam of Allah Subhanahu wa Ta'ala, when he in a state of sleep, as the hadith narrated by Abdullah bin Abbas, the Prophet sallallaahu' alaihi wa sallam said, "I woke up one night and prayer as I could, then I feel sleepy and heavy. Suddenly my Lord in his best form and said: O Muhammad, do you know about what the angels were arguing?
This hadith confirms, that the Prophet sallallaahu 'alaihi wa sallam received inspiration in her sleep without the mediation of angels. Because that's not including the revelation of the veil behind which only occurs when awake, as when Allaah spoke with Moses or with the Prophet sallallaahu 'alaihi wa sallam on the night of Ascension. And is seen by the Prophet sallallaahu 'alaihi wa sallam in the bedroom, not the Angels. Because he himself was said to see his Lord, so it may not be the revelation in a dream by angels. Thus, it is clear that received by the Prophet sallallaahu 'alaihi wa sallam is a direct inspiration.
Ru'yatullah (See God) In view of Ahlus Sunnah and Mu'tazilah
Scholars agree that the Messenger of Allah n ever seen with her, based on the hadith narrated by Ibn Abbas, he said: "He sallallaahu 'alaihi wa sallam saw Him with his heart" Abu Dharr narrated that the Prophet saw Allah with his heart and never see him with his eyes.
Ibrahim at-Taimi narrates the Messenger of Allah had seen with his heart and never see the matanya.Imam Nawawi said: "Seeing God in his heart is true vision, that God made eyesight dihatinya or make him have a sight so that he could see the true God, as he saw with his own eyes.
The addition of the Prophet, as companions and tabi'in, the Salaf agreed could happen to the soul of a believer is a mukasyafat (unmasked) and musyahadat (persaksiaan), which according to the faith and ma'rifatullah. Because the one who loves something will imprint in his heart and was always close to his heart. As the answer to the Messenger of charity: "of whom you worship Allah as though you see Him, and if you do not see Him, He sees you."
Specificity (characteristic) Al-Throne
Allah Subhanahu wa Ta'ala has specialized Al-Throne with some specificity that membedakanya from all other creatures because of Al-Throne has a high status in the sight of Allah Subhanahu wa Ta'ala as Allah Subhanahu wa Ta'ala mentions the word Al-Throne as much as two twenty-one times in the Quran and it shows the height of the position and dignity in the sight of Allah Subhanahu wa Ta'ala therefore Allaah in many verses praising him by saying he was the owner of the Al-Mighty Throne noble and great again. It is therefore necessary that we know the peculiarities of Al Throne of Allaah granted him. Among the particulars are: Place bersemayamnya Allah Subhanahu wa Ta'ala.
This is the greatest specificity and possessed great because this is where the Throne Al Al Throne has other peculiarities.Bersemayamnya problem Allaah above Al Throne has been shown by the Bible and Assunnah, mentioned in the Qur'an as much as seven points and of course the mention of repeated confirmed greatness and the importance of Al Throne plus the number of hadiths that show the firm the truth of it. Real schools of the Salaf of the Companions, Successors and others argue that Allaah dwells on Al Throne with no takyif (membagaimanakannya), tamtsil (like it with a creature), Tahrif (distort its true meaning) and Ta'thil (reject ).
To the faith of the Apostles of God Faith in the prophets and messengers of God, is one of the pillars of faith. One's faith is invalid, until he believe in all prophets and messengers of God and confirms that God has sent them to leadeth, guide and remove people from darkness to light the truth.
Plus it also must confirm that they have delivered what Allah revealed to them the true and perfect, and they strive in good faith in Allah. As for the argument about the obligation of the faith of the apostles, is as follows:
He said: Apostle had faith in the Qur'an that was revealed to him from his Lord, so are those who believe. All of them believe in God, angels, angels, their books and his apostles. (They said): "We make no distinction between any one (with others) of his apostles," and they said: "We hear and obey". (They say): "Forgive us, O our Lord. And Thee place again".
Not expose your face to the East and West was at a meeting, but the service really is faith in Allah and the Last Day, the angels, the books, the Prophets and gives his beloved possessions to his relatives ...
Aqeedah Ahlus Sunnah Regarding the Throne Know the things mengimaninya ghoib and is one of the properties of the Muttaqin as Allah Subhanahu wa Ta'ala: "The Book (Al-Quran) there is no doubt in it; guidance for those who fear Allah, (ie) those who believe in the Unseen, who establish regular prayers and spend some sustenance which We have bestowed upon them ".
Among the important things is to know God's creatures-creatures that do not appear ghoib by our senses, but has been preached by God through the Quran and the Sunnah of its existence, so it requires us to know and mengimaninya that can be said to have been faithful to the ghoib.
Among them is the Throne, where God bersemayamnya Taala as mentioned in 19 letters in the Qur'an, among them: "Verily, Allah is your Lord who created heaven and earth in six Days, then He dwells on the 'Throne. He closed the night to followed by a quick lunch, and (He created anyway) the sun, moon and stars (respectively) are subject to His command. Both creation and command belong to Him. Most holy God, the Lord of hosts ".
Is Al Asha'ira Including Ahlu Sunnah?
Abu Ismail bin Abu Muhammad bin Ishaq Al Azdi Al Qairuwani, known as Ibn 'Uzrah storytelling, Abul Hasan Al-Ash'ari was a bermadzhab Mu'tazilah. And holding schools for 40 years. In their view, he was a priest. Then he disappeared for fifteen days. Suddenly, he appeared in the mosque Jami 'city of Basrah. And after Friday prayers, he climbed into the pulpit and said, "Ladies and gentlemen. I disappeared from you for several days, because there are arguments to the contrary and as strong, but I was not able to determine which one is right and what is falsehood. And I was not able to distinguish between falsehood and what is right.Then I ask directions to Allah Subhanahu wa Ta'ala. He then gave me directions, and I pour into this book.
And I let go of all the aqeedah (belief) that I used to hold, as I opened my shirt is. "Then he opened his shirt and throw it away, then give the book to attendees. As proof of the sincerity Abul Hasan Al Ash'ari break away from your mind ' tazilah, that he began to rise Mu'tazilah argue and debate their ideas. In fact he wrote three hundred books to refute Mu'tazilah. But in disagreeing, he uses the principles of reason and logic. He followed the ideas Kullabiyyah