Sunday, March 11, 2012

20 Mistakes In practice aqidah

20 Mistakes In practice aqidah
This is an essential error in Muslim society today. They replenish (لا إله إلا الله) only in oral without realizing, that the sentence unity requires other matters.

Among the matters required by the nafs and ithbat. Nafi meaning is a person who had uttered this unity must dispose of all forms of peribadaatan to other than Allah.

Ithbat meaning is set all the forms of worship to God alone, no partner to Him.

The point is that just for the purification of the religion of God and Kufr (deny) to the god in others.
Based on the word of God: And verily We sent messengers to every nation (proclaiming), "Worship Allah (alone), and shun taghout it." (An-Nahl 36). Therefore the sentence melafazkan this unity must exist consequences that must be met. That is the Oneness of God is accompanied by obedience and submission to His commands and mejauhi implement a ban-ban.

Not just worship God Almighty alone without being accompanied by the denial of taghout.

Believers in the Hereafter Will See God
Faith of the believers will see God with my own eyes in the afterlife, including one form of faith in God, their books and his apostles.
They will see it clearly, like seeing the sun is clean, not at all involved with the cloud. Also like to see the moon on full moon nights, without overcrowding.

Similarly, Shaykh al-Islam Ibn Taymiyyah rahimahullah explain the Al Aqeedah Al Wasithiyah. And this is an agreement Salafush Salih Allaah 'anhum. Imam Ibn Abi al-Izz al-Hanafi, Commentators books of Aqeedah Thahawiyah, confirmed that he explained the believers saw his Lord in the afterlife, has been declared by the friends, tabi'in, and the priests of the Muslims who had known them in the religious priesthood.

Similarly, the hadith experts and expert groups that claim to be experts Kalam Sunnah Wal Jama'ah.

Why is that? Shaykh Salih bin Fauzan Al Fauzan, a senior cleric in Saudi Arabia, explains: "For Allah Subhanahu wa Ta'ala has preached it in his book, Al Quran Al Karim.Similarly, the Prophet sallallaahu 'alaihi wa sallam has also been proclaimed in the Sunnah. Whoever does not believe this incident, meaning he belied Allah, their books and his apostles. For those who believe in Allah, their books and his apostles, will be faithful also to all who preached ".

Understanding Al Awwal, Al End, Azh Zahir and Al Bathin
Believe the names and attributes of God is one of the important pillars of the faith in God who has four pillars, namely: Faith in the extension of God, faith in rububiyah God, faith in God and faith Uluhiyah Asma 'wa properties (the names of and the properties of) Allah.

Can not imagine someone who wants to worship God but do not know the names and His attributes. He could get caught in a fatal error that could lead to accidents in the world and the Hereafter.

At a minimum, can not be perfect in worship. For example, a person thinks that God is the father. So when she called him by the name of the father, God will not fulfill his calling, because the father was not a call to Him. And it is kufr.
Another example, someone thought if God enjoys a certain act. For example, actions that are considered un-Islamic, even though no example of the Prophet sallallaahu 'alaihi wa sallam or his companions. Clearly an act of hate and evil.Because the Prophet sallallaahu 'alaihi wa sallam said: Verily, the best of both words is the Book of Allah and the best of guidance is the guidance of Rasulullah SAW, while an evil case is a matter which diada invent a new religion .. and so on.

Why Not The Closer To God?

In fact, many people now do not get close to God at the time had a heavy crush of circumstances such as disasters and others. More precisely the opposite disobedience to Him Almighty. They are not to ask help from God, but instead look for alternative solutions and that is precisely to bring His wrath.

Ironically, this is done by some Muslims today are living in the modern era. Yet the Pagans of ignorance in Arabia during the past when faced with the precarious situation in which life seemed to be on the fence, they immediately seek refuge in Allah with sincere devotion and purify only in Him.
Allah Subhanahu wa Ta'ala says: And when they boarded the ship they prayed to God to purify keta'atan to him: then when He saves them to the ground, they suddenly (re) allying (Allah).

Those with a sincere return to God in times of grave circumstances, although they returned in kemusyrikannya after free from difficulty. But many people now, though oppressed by circumstances that make it difficult, even threatened by death, as if not believing that God was the only recourse is the power of releasing a person from trouble
He said the ban .. If ...

About the word "if" is intended to preach, then this must be specified. If the news is reported in accordance with the fact it is true, then why not. However, if these words mean to lean towards what the cause, then in this case there are three circumstances:

When is vague with no influence of anything, like saying "if it were not for Mayor So and so, it will not happen this way".Such words are shirk akbar (major shirk), because with these words, he believes that the trustee has the ability to do so and so in nature, even though he is dead.

Leaning to the right cause, is determined by syar'i or empirical. Thus it is permissible, provided no reason to believe that the effect was immediate, and not forgetting the main cause, namely God. The evidence is the sayings of the Prophet sallallaahu 'alaihi wa sallam about his uncle (Abu Talib), he sallallaahu' alaihi wa sallam said: "If it were not for me, then he (Abu Talib) must be in the crust of hell".
Leaning to the real cause, but it is unclear why the association, either empirically or in syar'i. These include minor shirk. For example, a necklace that is considered a talisman, and if the necklace is said to be able to prevent the influence of the evil eye (a'in) and the like.
Such a determination, that is the reason that is not ordained by God as a reason for it, then he considers the union with God in establishing the cause.
Apostle task and uniqueness

Being a witness to the arrival of human proof. "(And remember) the day (when) we raised in every nation a witness against them of their own, and we bring you (Muhammad) a witness against all humanity.

And We sent down to thee the Book (Al Quran) to explain everything, and guidance and mercy for those who have surrendered.

And thus (also) We have made you (Muslims), the ummah is just and options that you may be witness to the (act of) men and that the Apostle (Muhammad) to witness the (act of) you.Muqadimah in his book, Imam Abul Qasim Al Ashbahani states: "Praise be to Allah who has been showing signs of truth and explained, and this has given rise to religious Mahaj then explain it.

He Who has revealed the Qur'an and the entire proof available to him and sent Muhammad as a messenger, so cut off all the reasons (udzur). Then the Messenger of Allah conveyed, earnestly and jihad, and to explain to people this way (of truth). Shari'ah also convey to them, so they do not declare "Not to come to us giving the glad tidings (Bashir) and warning (nadzir) '." So some of the important task of the prophets and apostles.

Guidance only Allah Subhanahu Wa Ta'ala Owned
In the book Fathul Majid, Shaykh Abdurrahman ibn ash-Shaykh Hasan Alu quoting the words of Ibn Katheer, may Allaah have mercy on the interpretation of this verse: "Allah Subhanahu wa Ta'ala said to His Apostles, 'Behold, thou, O Muhammad, will not be able to give guidance to the person whom you love , 'that is, (to give guidance or instructions) that none of your business.

However, your duty is only to convey, and God will give guidance to whom He will. He was the one who has a deep wisdom and go against the beat.\

This is consistent with the content of the word of Allaah which means: 'It is not your duty to make them get guidance, but Allah Who gives guidance (giving taufiq) to whom He wills. (Al Baqarah: 272). So is the word: And most people will not believe even if you really want it. (Yusuf: 103). "

In the book Sharh At Tamhid Li Kitabit Tauhid, Sheikh Salih bin 'Abdul' Aziz Alu Ash Shaykh said: 'Guidance given by the Messenger of Allah is not owned by Shllallahu' alaihi wa sallam taufik here is guidance, inspiration and special assistance. This guidance is referred to by scholars as the guidance at wal taufiq inspiration. Namely, God l in the heart of a servant made specifically for the convenience of receiving instructions

Kekalkah Torment in Hell?

As Safarini. After he mentioned some of the verses that describe eternal torments of hell, death and slaughter mentioned hadith, he said, "The verses are real and authentic hadiths we have mentioned, it is obvious eternal people with eternal heaven and hell for eternity .
With eternal pleasures of heaven, and hell eternally with a painful siksanya. There has been an ijma 'Ahlus Sunnah Wal Jama'ah to it. They have consensus, that the punishment of the unbelievers will not be interrupted, as the enjoyment of the people of Paradise will not be interrupted. ". Shaykh al-Islam Ibn Taymiyyah may Allaah have mercy say, "The predecessor of this people, priests, and all the Ahlus Sunnah Wal Jama'ah have agreed, that there are some creatures that will not perish, will not be destroyed at all. Like heaven, hell, 'arsh, and others. ". Shaykh al-Islam also said, "Members of the Islamic religion all say, heaven and hell there is no end. Both continuous eternal. Likewise the people of Paradise, constantly in heaven, have fun. And residents being tortured in Hell Fire. It's not the end. "

Is Hell Eternal?
All I ask how to correct this problem according to the Aqeedah of Ahlus Sunnah wal Jama'ah. Is it true that Allaah hell is not eternal? If it's true then what is the difference between the Muslims with the heathen that are both going out or be free from Allaah hell.
If it is true then the disbelievers will still choose to disbelief, people still choose to kemusyrikannya Pagans, Islam would not go in because I would not be out as well or be free from Allaah hell.
Is it true the words of Ibn Qayyim that the scholars have consensus or agreed to Allaah eternal hell? What about the true nature of this problem? Did not Ibn al-Qayyim was a great scholar ahlus sunnah. Why can different opinion of Ahlus Sunnah wal aqidah pilgrims as far as I know say the eternal punishment of eternal hell for unbelievers, people are hypocrites, idolaters, and for the devil and demons. I ask that the editors can not answer through the rubric of questioning, or if you need to discuss it specifically to be doubtful and lose all sorts of confusion about this issue.

Al-Ghaniyyu, Allah is Rich
Almighty Allah Almighty endowed with His Essence, which has an absolute wealth and perfect from all sides and views because of the perfection of His Essence and His attributes are not touched by the lack of any direction.

It is not possible except by Allah Almighty is the One who is rich and because of the nature of the Maha-rich (wealthy) are prevalent in His Essence. As Allah Almighty Supreme Creator, Giver of sustenance, and All-merciful, and who bestows goodness, God Almighty Supreme is also rich, do not need all the creatures from any side.

His creatures were going to need him in any condition. They can not rule out the outpouring of kindness, generosity, and care settings, both general and specific in a moment though.Among the riches of His perfection of the form:
Indeed the whole treasury of heaven and earth is in His hands, and his generosity to the creatures come out continuously throughout the night and day, and his hands always give at any time.

Rabb, Maha has Rububiyyah

Ar-Rabbu means Murabbi (supervisors, custodians, and teachers) throughout the universe, by creating them, providing a variety of equipment for them and provide a variety of great enjoyment for those who favor when it is lost, then it is unlikely they can survive.

Therefore, whatever favors they get, nothing but from God.Meanwhile tarbiyah (maintenance and education) Allah to His creatures are of two kinds, namely tarbiyah tarbiyah general and specific. Tarbiyah general, is the formation and maintenance are done by God to His creatures; by creating, delivering good luck, and guide them (including the guidance of instinct, Pen.) Towards all that serious benefits for them to survive in the world.
While the special tarbiyah is, tarbiyah given specifically to His saints. God nurture, and maintain their mentarbiyah with faith.Taufiq give it to them to believe. Make them ever-increasing perfection of himself and get rid of all the blocks and barriers that may prevent them from faith. So, in essence, is God's special tarbiyah tarbiyah in taufik to all good and in the maintenance of all evil.

Secrets Behind the Name of God, As-Salam

Meaning as-Salam in greeting as-Salamu 'alaikum, there are two. First, the (hopefully) the name of God's blessings poured out as-Salam to you. Therefore, it is not allowed to cast greetings to those who disbelieve from among the People of the Book.
Because the as-Salam is one of the name of Allah Subhanahu wa Ta'ala. So, should not ask the blessing for the heathen of the name Allah Subhanahu wa Ta'ala is. Second, safety is applied when greeting. Both meanings are equally true. That is, anyone who prays to Allah Subhanahu wa Ta'ala with the names of his good, for he asked for in each request and bertawassul to him by the name of Allah in accordance with his request.

If this is clear, then when someone asks for salvation (as-Salaamah) which is an important part of his life, he called the name of Allah "As-Salaam". So, saying as-Salamu 'alaikum include the name of Allah, as-Salam, and begged of his salvation. If this is clear, then opened the veil of wisdom (secret) as regards the pronunciation of a Muslim met with other Muslims, not by prayer or other speech.

Because, every race has its own greeting, like "good morning", "may you live long", and others. Then, Allah Subhanahu wa Ta'ala to the Muslims mensyariatkan in the midst of their congratulations by saying "as-salâmu'alaikum".

Faith Fate Brings Success To The World - Hereafter
There are two extreme camps opposite direction and are equally misguided in this case. One faction resist destiny.They are Qadariyah and Mu'tazilah and his followers. While the other faction set to the wrong destiny. They are a group Jabriyah and his followers. Only groups that are in the middle of two sides that is the correct group.

This group is the original group of Muslims who understand the fate and mengimaninya proportionally, according to the law of al-Qur `an and Sunnah as understood by Salafush Salih. Believe in destiny, good or bad, is obligatory, because it is one of the six pillars of faith.

It is very ironic if one believes in Allah Subhanahu wa Ta'ala, but he doubts even the breach against fate, though not total.

Someone who does not believe in destiny and deny it, so he disbelieved. In conjunction with the case of the denial of this destiny, Yahya bin Ya'mar, a tabi'i, telling its report to Abdullah ibn Umar 'anhu about Ma'bad al Juhani, a character who first dragged Mu'tazilah Basra residents in the rejection of fate.Then Abdullah bin Umar 'anhu said: "If you meet these people, tell them that I was innocent of their class and they separated from golonganku".

Translation of Meaning Allah Azza Wa Jalla Name Al-Karim
Al-Karim is noble in every respect, very much giving and kindness, whether requested or not.

The name of al-Karim showed the perfection of the glory of Almighty God in nature and substance, and all his doings.Shaykh al-Islam Ibn Taymiyyah may Allaah have mercy say, "The name Allah al-Karim includes the meaning of generosity, as well as the meaning of the glory and majesty, as well as provide significant softness and kindness".

Rahimahullah Imam Ibn al-Qayyim said, "Globally, the meaning of al-Karim is the One who likes to give a lot of good with a very simple and easy. His opponent, stingy person who is very difficult and rarely spend kindness".

Among the meanings of al-Karim, Allah Almighty to do good to all creatures without an obligation that they must do. All the goodness of Almighty God gave to the creature is purely for His mercy to the creatures. Then, as the (mirror) karom His nature, God Almighty forgive something that must be left to the right of him. God Almighty forgive the sins of the servants who are remiss in fulfilling obligations to God. Because the name of Allah al-Karim hand in hand with the name of Allah al-'Afuww (Sorry Giver),

With banter Calling Name of Allah, the Qur'an and Prophet
We have never seen such experts read the Koran, the people are more distended stomach, more verbal and more cowardly lie in war ". That is, referring to the Prophet sallallaahu 'alaihi wa sallam and his companions who are experts read the Koran . So Auf bin Malik said to him: "What nonsense you are saying. In fact you are a hypocrite. Surely will I tell the Prophet sallallaahu 'alaihi wa sallam." Auf went to the Prophet sallallaahu' alaihi wa sallam to notify him.

But before he arrived, has dropped the revelation of God to him. When the man came to the Prophet sallallaahu 'alaihi wa sallam, he has moved from its place and camel ride. Then he said to the Prophet: "O Messenger of Allah! Actually we just bersenda-raucous chatter and talk as people who are traveling a long way to fill time on our way ". Ibn Umar said, "I think I saw him holding the belt camel saddle Messenger of Allaah 'alaihi wa sallam, while his feet stumbling stone, saying:

"Actually we were just kidding bersenda and play it". Then the Prophet sallallaahu 'alaihi wa sallam said to him: "Will the house of God, verses and His Messenger you always jest?"

The Forgotten nature of Imam Ash-Shafi'i and Imam Four similarity Aqidah
We find a number of people claiming bermadzhab Imam Malik in trouble furu ', but he did not understand from the schools unless the not folded in prayer. They menyelisihi aqeedah of Imam Malik and the Salafi Sunni. Also we found that in addition to their claim to be above the Imam ash-Shafi'i madhhab in trouble furu ', and no understanding of the problem unless madzhabnya wudoo to touch a woman.
And, if his wife accidentally touching though, he was very angry as she shouted: "Truly you have wudoo 'me, O woman!". When asked about who the Imam ash-Shafi'i is, what's his name and the name of his father, surely some of them can not give an answer to you, and he did not know the character; in a matter of belief, he menyelisihi Aqeedah of Imam Ash-Shafi'i, and the problem furu 'he did not know of him except a very few schools.
Meaning of the Creed

My talk to you all, about the first pillar of the pillars of Islam, the greatest pillars of the pillars of Islam are five. One's faith would not be upright, but with him.
Whoever does not happen, then he is not a Muslim. And whoever is canceled, Allah forbid Paradise for him, his home is hell, and people do not have the helper wrongdoers.

The first pillars of Islam are shahada Laa ilaaa illa Allah and that Muhammad is the messenger of Allah. This is a sentence tayyibah (good), which is heavier in weight than all the heavens and the earth. This is the opening sentence (key) of Islam.

We teach our children, the first time he said, and lafazh-lafazhnya knock-hearing hearing them the first time he fell from his mother's belly. We also teach it to people who would die among us at the time of death breathe.

We continued to walk on it, we practice it with its consequences, so we saved on Judgment Day. We all memorized, both Arabs and non Arabs, whites and blacks, are illiterate and the 'alim. We all know the phrase.

Opinion of Imam Shafi'i About Unity
Imam Ibn al-Qayyim said in his book astral conjunction 'al-Juyusy, a history of Imam Shafi'i, that he said: "Speaking of the handle of my Sunnah, shahib-shahib (students) I, as well as the hadith experts I see and I take their science, such as Sufyan, Malik, and others, is iqrar testified that while there is no god but Allakh, and that Muhammad is the Messenger of Allah, and bear witness that Allah is above the 'Throne in heaven, and close to His creatures, it's up to the will of God, and God came down to the nearest sky whenever Allah wills. "
Imam adh-Dzahabi narrated from al-Muzani, he said: "If any one steam issue relating to problems existing monotheism in my heart, then that is the Imam Shafi'i."
Prohibition Against Imam Malik and Kalam Debating the Science of Religion
Imam Ibn 'Abd al-Bar narrated from Abdullah ibn Mus'ab ibn az-Zubairi, he said, Imam Malik once said: "I do not like Kalam Science in matters of religion, the people of this country do not like him, and forbade it, like it is the opinion Jahm bin Safwan , the problem of Qadr and so on.
They do not like Kalam contained except in charity. As for Kalam in the religion, to me better not say anything. because the things above. Imam Abu Nu'aim also narrated from Abdullah bin Nafi, he said, I heard Imam Malik said: "If anyone sins of all but become idolatrous. Then he break away from the heresy of heresy-Kalam Science, he will go to heaven. "

source: http://almanhaj.or.id

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