محمد جوسف ولا Periwi بلاک 01 No17 Depok، مغربی جاوا، انڈونیشیا ہوائی جہاز کی ٹکٹیں، ٹرین (انڈونیشیا)، کنسرٹ (تمام) اور آپ کے موبائل فون میں ٹکٹ کی خریداری کی توثیق ای میل کے ذریعے، دنیا بھر میں ہوٹل کے کمرے کی بکنگ کو فروخت کرنے، بس (ہوائی اڈے پر فون کو دکھانے کے ان بلاگز میں آن لائن ٹکٹوں کی فروخت) Phone/Tlp: 62 2129633600
Saturday, March 3, 2012
Understanding of Aqeedah Ahlus Sunnah Wal Jama'ah
Understanding of Aqeedah Ahlus Sunnah Wal Jama'ah Aqeedah (العقيدة) according to the Arabic language (etymology) derives from the word al-'aqdu (العقد) which means the bonds, at-tautsiiqu (التوثيق) which means a strong belief or conviction, al-ihkaamu (الإحكام) which means affirming (specify) , and ar-rabthu biquw-wah (الربط بقوة) which means a strong binding. Meanwhile, according to the terms (terminology): 'aqeedah is the firm faith and sure, that there is no doubt for those who believe in it. Thus, 'the Islamic Aqeedah is the firm faith and are sure to Allah Subhanahu wa Ta'ala with all the implementation of obligations, bertauhid and obey Him, believe in His angels, His Messengers, His Books , The end of the day, good and bad fate and faith in all that has nothing authentic about the Principles of Religion (Ushuluddin), matters of the unseen, faith in what the ijma '(consensus) of Salafush Salih, and the entire news- qath'i news (definitely), both scientifically and in amaliyah set according to Al-Qur-an and the authentic Sunnah and ijma 'Salafush Salih.
'Aqeedah when viewed from the standpoint of science, according to the concept of Ahlus Sunnah wal Jama'ah, covering topics: Unity, Faith, Islam, issues ghaibiyyaat (things unseen), prophecy, destiny, the news (about the things past and future), the legal basis qath'i (definitely), all the basics of religion and belief, including the objections to the Ahl-ul-ahwa 'wal bida' (followers of passion and innovation expert) , all of the schools and sects menyempal again misleading and attitudes towards them.
Definition of Ahlus Sunnah wal Jama'ah. History of the emergence of Ahlus Sunnah wal Jama'ah term
As-Sunnah according to the language (etymology) is the path / way, whether it be good or bad way. Meanwhile, according to the scholars 'aqeedah (terminology), the Sunnah is a guide that has been done by the Prophet sallallaahu' alaihi wa sallam and his Companions, both about science, i'tiqad (belief), word and deed. And this is Sunnah to be followed, those who follow him will be praised and denounced those who would menyalahinya.Understanding of the Sunnah by Ibn Rajab al-Hanbali rahimahullah (d. 795 H):
Sunnah is the road taken, including in it cling to what is being implemented of the Prophet sallallaahu 'alaihi wa sallam and the caliph who guided and straight form i'tiqad (belief), words and deeds. That's the perfect Sunnah.
Therefore, the previous generation of the Salaf As-Sunnah do not call anything except to cover all three aspects. It is narrated from Imam Hasan al-Basri (d.. 110 H), Imam al-Auza'i (d.. 157 H) and Imam Fudhail bin 'Iyadh (d.. 187 H). "
Called al-Jama'ah, because they are united in the truth, not broken to-sides in religious matters, gathered under the leadership of the Imam (who adhered to) al-haqq (truth), not getting out of their congregation and follow what has been a deal Salaful Ummah. To the faith of the Scriptures. Believing that Ahlus Sunnah-Quran Al-Karim is anul Kalamullah
Including faith in God and His books, which believe that Al-Qur-an is Kalamullah derived (from Him), not created. Al-Qur-an came from Him and will return to Him.
Al-Qur'an that Allah Subhanahu wa Ta'ala revealed to the Prophet Muhammad sallallaahu 'alaihi wa sallam is really kalamullah, not the words of His creatures, and should not be argued that Al-Qur-an is the saga (the story) or ibarah(translation) of Majaz kalamullah or (figuratively). This argument is misguided and may even lead to kufr distorted.Shaykh Abu 'Uthman al-Shabuni (d.. 449 H) rahimahullah said: "Ahlus Sunnah testify and believes that Al-Qur-an is kalamullah, book, Word and His revelation, not a creature. Any person who represents and believes that Al-Qur-an is a creature, so he disbelieved in their view (Ahlus Sunnah). Al-Qur'an is a revelation and kalamullah handed down by God through the intercession of the Angel Gabriel to the Prophet Alaihissallam sallallaahu 'alaihi wa sallam in Arabic, for people who are knowledgeable, as well as news alerts. As spoken by Allah Almighty: "And verily, Al-Qur-an is actually lowered by the Lord of hosts, he was brought down by the ar-Ruh al-Amin (Gabriel), into the heart (Muhammad) that you may be one of the people who gave the warning, in clear Arabic.
To the faith of the apostles of God
Ahlus Sunnah believe in the messengers sent by God to all his people. Ar-Rusul (الرسل) the plural of the word apostle (رسول), which means the person who was sent to deliver something.
But who is 'the apostle' here is a revelation to those who were presented to the community. The first apostles were Nabiyyullah Alaihissallam Noah, and the last is Nabiyyullah Muhammad sallallaahu 'alaihi wa sallam. Allah Subhanahu wa Ta'ala says: "Verily We have revealed to thee as We revealed to Noah and the Prophets who then ..."
Abu Huraira Allaah in the hadeeth syafa'at anhu relates that the Prophet sallallaahu 'alaihi wa sallam said: "Later, people would come to Prophet Adam Alaihissallam to ask syafa'at.Alaihissallam Adam apologized to them and say: 'come to your Alaihissallam Noah.' Then they went Alaihissallam Noah and said: Allah Jalla Jalaluhu says about Prophet Muhammad sallallaahu 'alaihi wa sallam: "Muhammad is most certainly not the father of a man man among you, but he is the Messenger of Allah, and cover the Prophets and Allah is Aware of all things. "
To the faith of the Prophet Muhammad sallallaahu alaihi wa Sallam He is Abul Qasim Muhammad ibn 'Abdillah bin' Abd al-Muttalib ibn Hashim ibn 'Abdi Manaf bin Qushayy Kilab bin Murrah bin Ka'b bin bin Lu-ayy ibn Ghalib ibn Fihr bin Malik bin an-son Khuzaimah Kinanah Nadhr bin bin Ilyas bin Mudrikah Mudar Bin Nizar bin bin bin Ma'add 'Adnan, and' Adnan is one of the sons of the Prophet of Allah Isma'il bin Ibrahim al-Khalil - terlimpah greeting upon our Prophet and upon them-. He is the Seal of the Prophets and Apostles, and the messenger of God to all mankind.
He is a servant who should not be worshiped, and the Messenger that should not be didustakan. He is the best of creatures, creatures that the first and most precious in the sight of God Almighty, the highest rank, and position closest to God.He was sent to mankind and the jinn to bring truth and guidance, sent by God as a mercy to the universe, as saying: "And We sent thee not but for (a) a mercy to the worlds."
Allah sent down His Book to him, mengamanahkan him for his religion, and assigned him to convey His message. Allah has protected from errors in conveying this message, as saying: "And is not that saying that (Al-Qur-an) according to the will of his desires. His remarks were nothing but a revelation revealed (to him). "
Knowledge of the Last Day Knowledge of the Hour is the unseen matter is known only to God Almighty, as it was pointed out by many verses in the al-Qur'an and the hadiths of the Prophet sallallaahu 'alaihi wa sallam because knowledge of the Hour is the only known caseby God Almighty. He did not menampakkannya to an angel who is also brought closer to a prophet who was sent. No one knows when the judgment except Allah Ta'ala.
The Prophet sallallaahu 'alaihi wa sallam often talk about the state of Doomsday and virulence, so that the people at that time asked him when the judgment. He reported that it is the unseen matter known only to God, as well as verses of the Qur'an describes the knowledge of when the judgment is something that is devoted to God Himself.
Among these are his words: "They ask thee concerning the Hour, 'When did it happen?' Say, 'Verily the knowledge about the Rapture that is on the side of my Lord; no one can explain the time of arrival other than Him. Judgment was hard (for the hurly-haranya beings) are in heaven and on earth. Judgment will not come to you but suddenly. 'They ask you as if you really know it. Say, 'Verily the knowledge of the Hour is with Allah, but most people do not know.' " source: http://almanhaj.or.id/